by Kenzaburo Oe ; translated by Deborah Boliver Boehm ‧ RELEASE DATE: Oct. 6, 2015
In other words, it’s vintage Oe: provocative, doubtful without being cynical, elegant without being precious.
Pensive novel, at once autobiographical and philosophical, by Nobel Prize–winner Oe (The Changeling, 2010, etc.).
It’s a scenario that conjures up the director of Akira Kurosawa’s Dreams, perhaps the only person who could film it: Oe, now 80 years old, returns to his hometown in the person of alter ego Kogito Choko and looks deep into a past that might have been. In real life, Oe’s father died in World War II; here, Choko’s father has died during the war years in a drowning incident on a Japanese river, and now Choko, having endured decades of writer’s block on the matter, is circling back to his youth to excavate the contents of a mysterious red leather trunk, “a small part of my clan’s proprietary strange and funny lore,” in the hope of reclaiming his literary birthright. What’s in the trunk? And why did his father die? Was it really an accident? Mystery abounds, especially when it develops that Choko père was working to help alleviate wartime famine by detoxifying lilies. That’s a matter of some complexity, and Oe lingers over the details without any apparent rush to get back to the main story; indeed, he takes a leisurely pace throughout, having set aside the fraught intensity of Teach Us to Outgrow Our Madness and other early works. Complicating Choko’s quest in the nearly idyllic countryside of his youth is the presence of an avant-garde theatrical collective, whose members are trying to stage Choko’s ouevre and now puzzle over the story as it develops: “the part of the story where the writer sifts through the contents of the red leather trunk as the entire drowning novel unfolds before us is just a vague concept.” Indeed, and part of the reader’s task is to accommodate Oe’s vagueness and misdirection to arrive at a crafty ending, embracing twists and turns and plot points that are, among other things, “radical and potentially scandalous.” Like, say, a “pubic-hair fetish.”
In other words, it’s vintage Oe: provocative, doubtful without being cynical, elegant without being precious.Pub Date: Oct. 6, 2015
ISBN: 978-0-8021-2401-2
Page Count: 432
Publisher: Grove
Review Posted Online: July 14, 2015
Kirkus Reviews Issue: Aug. 1, 2015
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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