Williams’ debut novel will satisfy your craving for terrific writing and leave you hungry for more from this talented writer.
Two young women launch a supper club that lets its female-only members embrace their appetites in British writer Williams' (A Selfie as Big as the Ritz, 2017) delicious first novel.
Before Roberta meets Stevie, she is disconnected, depressed, a person to whom life mostly happens, and not always in a good way. Having left the cozy home she shared with her mother for an urban university, she is disappointed to find herself not joyously liberated, as she had imagined she would be, but emotionally confined and isolated from her peers. To kill time, satisfy a hunger for comfort, and buffer herself from academic life and social interactions, she takes up cooking, spending hours in the kitchen of her shared flat conjuring increasingly elaborate dishes and then eagerly devouring them. Roberta lives furtively, apologetically, in time moving on to a generally solitary job at a fashion website. It is there she first encounters Stevie, an aspiring artist who is as free-spirited as Roberta is inhibited, and with whom she forms an immediate bond. “I liked Stevie so much I felt embarrassed….It was like falling in love,” Roberta muses as their friendship deepens, quickly transitioning into a roommate relationship with a distinctly “matrimonial dynamic,” with Roberta delighting in cooking for someone she cares about. Not long into their head-over-heels friendship, the young women hatch an idea that combines Roberta’s knack for cooking and Stevie’s artistic sensibilities and skill for forging social connections: They will form “Supper Club,” an initiative to intermittently bring together women in a bacchanalian celebration of appetite—for food, for connection, for breaking boundaries and occupying space and approaching life on their own terms, without asking permission or offering apology. Eventually, however, in the midst of these energetic enactments of emancipation, Roberta is compelled to confront and contend with the difficulties in her past—especially those related to men who have disappointed and degraded her—and decide where, for what, and with whom she stands. Mixing together insights about food and friendship, hunger and happiness, and the space women allot themselves in the world today, Williams writes with warmth, wit, and wisdom, serving up distinctive characters and a delectably unusual story.
Williams’ debut novel will satisfy your craving for terrific writing and leave you hungry for more from this talented writer.Pub Date: July 9, 2019
ISBN: 978-0-525-53958-2
Page Count: 304
Publisher: Putnam
Review Posted Online: May 26, 2019
Kirkus Reviews Issue: June 15, 2019
BOOK REVIEW
BOOK REVIEW
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
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