A challenge for readers unused to endless sentences and unbroken paragraphs but worth the slog for its wealth of ideas.
A daunting experimental novel by Hungarian writer Krasznahorkai (The World Goes On, 2017, etc.), who blends his trademark interests in philosophy and apocalypse.
The baron of the title is an “unspeakably elegant” member of the erstwhile Habsburg nobility of Hungary who has been living in exile in Argentina until, finally, his debts at the casino catch up to him. Nostalgic and elderly, though still given to dandyish ways, he returns to the countryside haunts of his youth, hoping along the way to rekindle a long-ago romance with a woman whom, late in the story, a factotum likens to Cervantes’ Dulcinea del Toboso. The baron is no Quixote, though the Hungary to which he returns has no end of windmills against which to tilt—including oil derricks everywhere. Krasznahorkai fills his pages with knowing nods to European nationalism: An Austrian train conductor, for instance, sniffs that “even they”—the Hungarians on the other side of the border—“had been trying to conform to European standards” when it came to safety, schedule, and other things train conductors are supposed to worry about. The baron cuts a memorable figure, but the real star of Krasznahorkai’s story is a philosopher who has cut himself off from society and lives in hermitage in a forest park, concerned with problems of being and nonbeing: “Everything is a kind of philosophical boxing match that leads only to non-existence, and this is, in all likelihood, the greatest error of existence.” Even the erstwhile professor has his prejudices, grumbling along with the townsfolk about the gypsies who have dared pitch their own camp nearby. Krasznahorkai tends to long, digressive passages that build on and allude to other pieces, and the word “non-existence" turns up often enough to suggest a theme. But no matter: In the end, the worlds the philosopher, the baron, and other characters inhabit are slated to disappear in a wall of flame, an apocalypse that, as Krasznahorkai assures, is not just physical and actual, but also existential.
A challenge for readers unused to endless sentences and unbroken paragraphs but worth the slog for its wealth of ideas.Pub Date: Sept. 23, 2019
ISBN: 978-0-8112-2664-6
Page Count: 576
Publisher: New Directions
Review Posted Online: June 30, 2019
Kirkus Reviews Issue: July 15, 2019
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
Miller makes Homer pertinent to women facing 21st-century monsters.
A retelling of ancient Greek lore gives exhilarating voice to a witch.
“Monsters are a boon for gods. Imagine all the prayers.” So says Circe, a sly, petulant, and finally commanding voice that narrates the entirety of Miller’s dazzling second novel. The writer returns to Homer, the wellspring that led her to an Orange Prize for The Song of Achilles (2012). This time, she dips into The Odyssey for the legend of Circe, a nymph who turns Odysseus’ crew of men into pigs. The novel, with its distinctive feminist tang, starts with the sentence: “When I was born, the name for what I was did not exist.” Readers will relish following the puzzle of this unpromising daughter of the sun god Helios and his wife, Perse, who had negligible use for their child. It takes banishment to the island Aeaea for Circe to sense her calling as a sorceress: “I will not be like a bird bred in a cage, I thought, too dull to fly even when the door stands open. I stepped into those woods and my life began.” This lonely, scorned figure learns herbs and potions, surrounds herself with lions, and, in a heart-stopping chapter, outwits the monster Scylla to propel Daedalus and his boat to safety. She makes lovers of Hermes and then two mortal men. She midwifes the birth of the Minotaur on Crete and performs her own C-section. And as she grows in power, she muses that “not even Odysseus could talk his way past [her] witchcraft. He had talked his way past the witch instead.” Circe’s fascination with mortals becomes the book’s marrow and delivers its thrilling ending. All the while, the supernatural sits intriguingly alongside “the tonic of ordinary things.” A few passages coil toward melodrama, and one inelegant line after a rape seems jarringly modern, but the spell holds fast. Expect Miller’s readership to mushroom like one of Circe’s spells.
Miller makes Homer pertinent to women facing 21st-century monsters.Pub Date: April 10, 2018
ISBN: 978-0-316-55634-7
Page Count: 400
Publisher: Little, Brown
Review Posted Online: Jan. 22, 2018
Kirkus Reviews Issue: Feb. 1, 2018
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