by Liliana Colanzi ; translated by Jessica Sequiera ‧ RELEASE DATE: May 26, 2017
An unpredictable, formally inventive collection of stories still leaves something wanting.
The real and the unreal merge in this latest collection by a young Bolivian writer.
A young girl discovers that a schoolmate has died of an asthma attack. “The funeral is at seven,” her mother says, instructing Elsa, the family’s nanny/maid, to have the girl ready by then. “Elsa, I asked as she braided my hair, where do the dead go? The dead never go, she answered me, her mouth full of bobby pins.” At the funeral, the girl and her classmates gather before the coffin. Then, suddenly, “the hall, people, coffin, flowers, our own astonished bodies, everything levitated in a single iridescent shaft of light.” So ends “Alfredito,” the second story in Colanzi’s (Permanent Vacation, 2010) latest book. It’s a telling moment in what is anything but a conventional collection of stories. In “Cannibal,” a man waits for his drug-trafficking girlfriend in a Paris bar. In “Story with Bird,” a disgraced surgeon hides out on a country estate run by slave labor. In story after story, the everyday ends up merging, one way or another—by sloping gently or by veering suddenly—with the otherworldly or the absurd or the untethered or some combination of these. There is no way to predict what is coming. As soon as you’ve found a foothold in Colanzi’s world, her rules of engagement will suddenly shift. “Our Dead World” ends in a line of verse; neither that story nor “Story with Bird” ends with a period, never mind a complete sentence. “Family Portrait” shifts rapidly between various points of view. Colanzi is an original talent with an utterly unique vision. Still, this slim collection doesn’t entirely satisfy. Colanzi might strip the rug out from beneath your feet, but then she seems to falter. So what, you might wonder. What comes next? Maybe her next book will satisfy more fully.
An unpredictable, formally inventive collection of stories still leaves something wanting.Pub Date: May 26, 2017
ISBN: 978-1-94315-0-113
Page Count: 120
Publisher: Dalkey Archive
Review Posted Online: April 17, 2017
Kirkus Reviews Issue: May 1, 2017
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by Liliana Colanzi ; translated by Chris Andrews
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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