by Lydia Davis ‧ RELEASE DATE: May 1, 2007
An initially off-putting collection that gradually becomes habit-forming.
More dauntingly opaque but often brilliant snippets and meditations from MacArthur recipient Davis (Samuel Johnson Is Indignant, 2001, etc.).
Davis, an esteemed translator from French, writes in the tradition of the French postmodernists and surrealists. (She’s translated Blanchot and Leiris.) The 56 stories in this volume include short prose poems (“The Fly,” “Head, Heart”) and chilling one-liners (“Suddenly Afraid,” “Mother’s Reaction to My Travel Plans”). Two of the longer pieces adopt the dispassionate protocols of case studies. “We Miss You” exhaustively deconstructs get-well letters written by ’50s-era fourth graders to a classmate hospitalized after being hit by a car. “Helen and Vi, a Study in Health and Vitality” analyzes how the workaday routines and altruism of two elderly women have contributed to their healthy longevity. (Contrast the intermittent, italicized foibles of narcissist Hope, age 100.) Many of the stories not overtly labeled studies are structured as such, with topical captions, such as “Mrs. D. and Her Maids,” possibly about Davis’s writer-mother. Parents, particularly aged parents, are a preoccupation: Davis has clearly done her time in the halls of eldercare. Her narrators are cynical and reluctant but “good-enough” caregivers. In “What You Learn About the Baby,” a mother catalogs in excruciating detail just how her infant dominates and disrupts her life. The laconic “Burning Family Members” bears hard-eyed, shell-shocked witness to a father’s death. Unabashedly autobiographical, like many of the stories, is “The Walk,” a defense of Davis’s translation of Proust’s Swann’s Way (2003) vs. the Moncrieff/Kilmartin translation, and “Cape Cod Diary,” in which a writer vicariously travels America with a nameless French historian (presumably de Tocqueville, also translated by Davis). Her impersonal, bloodless tone, plain prose style and tendency to summarize rather than dramatize can have a distancing effect; but Davis’ ability to parse hopelessly snarled human interactions (as in the title story) astounds.
An initially off-putting collection that gradually becomes habit-forming.Pub Date: May 1, 2007
ISBN: 0-374-28173-4
Page Count: 240
Publisher: Farrar, Straus and Giroux
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: March 15, 2007
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by A.L. Snijders ; translated by Lydia Davis
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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