by Margaret Drabble ‧ RELEASE DATE: Oct. 1, 2013
Thoughtful and provocative, written with the author’s customary intelligence and quiet passion.
Drabble (A Day in the Life of a Smiling Woman, 2011, etc.) enfolds the moving personal story of a single mother’s care for her mentally disabled daughter within a somber narrative of aging families and declining social optimism.
Anthropology student Jess Speight’s affair with a married professor resulted in Anna, born in a National Health hospital that “is now a moderately expensive hotel for foreign tourists.” (One of the novel’s themes is the contraction and decay of a once-expansive welfare state.) Anna is “a pure gold baby,” sweet and happy, but it soon becomes clear that she is severely developmentally delayed and will never be an independent adult (no exact diagnosis is given). The unnamed narrator, one of the other mothers among the young families in their North London neighborhood, chronicles the way Jess’ life is shaped by her daughter’s needs—she separates from both a husband and a lover when she decides the men interfere with her commitment to Anna—and also traces the trajectory of their community: Kids grow up and marriages break up, some people move to more affluent areas as North London fills with more recent immigrants, everyone gets older and sees their futures shrinking to a decreasing number of days and possibilities. Jess remains haunted by memories of a field trip to Africa, where she observed physically deformed children functioning well within their accepting tribe; the novel closes with her and middle-aged Anna taking a trip there with her husband (still a friend after decades of separation), who snaps a photo of Jess kneeling among some local graves. “She is old now, and she is in the process of transfiguration....Time has come full circle, and the river flows with time.” The Victorian explorer David Livingstone, William Wordsworth’s poetry, Auguste Rodin’s sculpture and Marcel Proust’s novels all play a part in Drabble’s deeply intellectual, though never pretentious consideration of our intricate connections and obligations to others.
Thoughtful and provocative, written with the author’s customary intelligence and quiet passion.Pub Date: Oct. 1, 2013
ISBN: 978-0-544-15890-0
Page Count: 304
Publisher: Houghton Mifflin Harcourt
Review Posted Online: Aug. 26, 2013
Kirkus Reviews Issue: Sept. 15, 2013
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by Elizabeth Taylor ; edited by Margaret Drabble
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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