by Margaret Mazzantini & translated by John Cullen ‧ RELEASE DATE: May 25, 2004
The pull of the darkly irrational: it’s a fascinating theme, but Mazzantini doesn’t do it justice.
Can you imagine a love affair beginning with a rape? That’s the challenge an Italian actress/second-novelist sets herself in her American debut.
Timoteo is the top surgeon at his hospital in an unidentified Italian city. His teenaged daughter Angela is brought in after a traffic accident. Her desperate condition frames his confession of an affair he had 16 years earlier. It begins as the 40-year-old surgeon is traveling to join his beautiful, elegant wife Elsa at their beach house. His car breaks down in a squalid working-class neighborhood. A woman lets him phone for help from her house. She’s the wrong side of 30, somewhere between trashy and ugly, yet Timoteo, suddenly inflamed, moves into her “like a raptor in a captured nest.” When he returns later to apologize, she doesn’t seem angry, and he takes her again. Italia, a hotel chambermaid, has no surviving family. Her father abused her sexually when she was 11. She is filled with self-loathing: “Weeds are hard to kill,” she says of herself. Italia becomes an unlikely love object for Timoteo, whose father has recently died, leaving him an “orphan.” He never liked his father, who was also attracted to solitary, unattractive women. Is Timoteo simply repeating the pattern? Or is it slumming that’s the thrill? Mazzantini leaves us guessing. Italia becomes pregnant and goes to the gypsies for an abortion. Then Elsa becomes pregnant with Angela. Split down the middle, Timoteo joyously attends the birth of his daughter but then returns to Italia, who’s hemorrhaging from the botched abortion. After her drawn-out death and funeral, Timoteo goes back to Elsa, although his feelings for her have always blown hot and cold. She doesn’t remark on his absence, which is strange, but after the rape nothing in this novel has seemed altogether believable.
The pull of the darkly irrational: it’s a fascinating theme, but Mazzantini doesn’t do it justice.Pub Date: May 25, 2004
ISBN: 0-385-51074-8
Page Count: 352
Publisher: Nan A. Talese
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: April 1, 2004
Share your opinion of this book
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
Awards & Accolades
Likes
14
Google Rating
New York Times Bestseller
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
Share your opinion of this book
More by Douglas Preston
BOOK REVIEW
edited by Margaret Atwood & Douglas Preston
BOOK REVIEW
BOOK REVIEW
More About This Book
SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
Awards & Accolades
Likes
10
Our Verdict
GET IT
Google Rating
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
Share your opinion of this book
More by Chinua Achebe
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
© Copyright 2025 Kirkus Media LLC. All Rights Reserved.
Hey there, book lover.
We’re glad you found a book that interests you!
We can’t wait for you to join Kirkus!
It’s free and takes less than 10 seconds!
Already have an account? Log in.
OR
Trouble signing in? Retrieve credentials.
Welcome Back!
OR
Trouble signing in? Retrieve credentials.
Don’t fret. We’ll find you.