by Mario Levrero ; translated by Annie McDermott ‧ RELEASE DATE: May 21, 2019
A curious, even eccentric book, and a must-read for fans of post-boom Latin American literature.
Change your handwriting, change your life: an enigmatic 1996 novel, his first to be translated into English, by Uruguayan writer Levrero.
In Latin America, there’s a literary saw that says that Mexico produces novelists, Chile poets, and Uruguay “strange ones.” So notes translator McDermott in her scene-setting introduction to this slender story à clef, in which Levrero recounts trying to make his handwriting more calligraphic and, by improving it, to alter bad habits and become an altogether better person. The problem is the solution: He tries to write “empty words,” words chosen simply for their power to test the musculature of composition, say with lots of instances of the troublesome letter r in them. By not lifting the pen from the page, Levrero writes, “I think this will help me improve my concentration and the continuity of my thoughts, which are currently all over the place.” Write he does, scattered thoughts and all, and amid the humdrum, meaningful compositions begin to emerge, unbidden, tempting the author “to turn my calligraphical prose into narrative prose, with the idea of building a series of texts that, like the steps of a staircase, would carry me back up to those longed-for heights I was once able to reach.“ More than just an exercise in chasing his own tail, Levrero takes himself into dangerous psychological territory, wrestling with the things that underlie his loopy a’s: anxiety builds, he smokes like a chimney, he bloats and becomes listless—and then comes, if not a breakthrough, at least the emergence of some interesting if sometimes unpleasant sketches, marked by second thoughts, strike-throughs, revisions, and other such signs of the alchemy that is writing. Vita contemplativa, vita scripta: What Levrero learns about himself, in the end, is of universal application, and while it’s not necessarily cheerful, it allows him to proceed “by means of a kind of spiritual acrobatics.”
A curious, even eccentric book, and a must-read for fans of post-boom Latin American literature.Pub Date: May 21, 2019
ISBN: 978-1-56689-546-0
Page Count: 152
Publisher: Coffee House
Review Posted Online: June 16, 2019
Kirkus Reviews Issue: July 1, 2019
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by Mario Levrero ; translated by Annie McDermott & Kit Schluter
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by Mario Levrero ; translated by Annie McDermott
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Mark Z. Danielewski ‧ RELEASE DATE: March 6, 2000
The story's very ambiguity steadily feeds its mysteriousness and power, and Danielewski's mastery of postmodernist and...
An amazingly intricate and ambitious first novel - ten years in the making - that puts an engrossing new spin on the traditional haunted-house tale.
Texts within texts, preceded by intriguing introductory material and followed by 150 pages of appendices and related "documents" and photographs, tell the story of a mysterious old house in a Virginia suburb inhabited by esteemed photographer-filmmaker Will Navidson, his companion Karen Green (an ex-fashion model), and their young children Daisy and Chad. The record of their experiences therein is preserved in Will's film The Davidson Record - which is the subject of an unpublished manuscript left behind by a (possibly insane) old man, Frank Zampano - which falls into the possession of Johnny Truant, a drifter who has survived an abusive childhood and the perverse possessiveness of his mad mother (who is institutionalized). As Johnny reads Zampano's manuscript, he adds his own (autobiographical) annotations to the scholarly ones that already adorn and clutter the text (a trick perhaps influenced by David Foster Wallace's Infinite Jest) - and begins experiencing panic attacks and episodes of disorientation that echo with ominous precision the content of Davidson's film (their house's interior proves, "impossibly," to be larger than its exterior; previously unnoticed doors and corridors extend inward inexplicably, and swallow up or traumatize all who dare to "explore" their recesses). Danielewski skillfully manipulates the reader's expectations and fears, employing ingeniously skewed typography, and throwing out hints that the house's apparent malevolence may be related to the history of the Jamestown colony, or to Davidson's Pulitzer Prize-winning photograph of a dying Vietnamese child stalked by a waiting vulture. Or, as "some critics [have suggested,] the house's mutations reflect the psychology of anyone who enters it."
The story's very ambiguity steadily feeds its mysteriousness and power, and Danielewski's mastery of postmodernist and cinema-derived rhetoric up the ante continuously, and stunningly. One of the most impressive excursions into the supernatural in many a year.Pub Date: March 6, 2000
ISBN: 0-375-70376-4
Page Count: 704
Publisher: Pantheon
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Feb. 1, 2000
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