With few of the sly narrative flourishes that distinguish most of his fiction, Vargas Llosa now offers a vast historical novel tightly focused on an 1890s rebellion in the Bahia state of Brazil—by followers (called jagunÇos) of an apocalyptic religious figure, dubbed "The Counselor," in the little town of Canudos. And though much of this novel is surprisingly drab and flat, the extraordinarily punishing, unremitting scenes of battle and carnage bring the book's lesson home all too vividly: the madness that can horribly grow out of any small fanaticism and power-base. The Counselor's followers in Canudos are both poor peasantry and societal dregs—bandits, circus geeks, failures, whores—but his manifest saintliness harmonizes them. When the republican-government officials of Brazil, however, learn that money is no longer being used at Canudos, they foolishly suspect that this is a monarchist plot that is merely using the people at Canudos as pawns; furthermore, this myopia—which utterly ignores the religious basis of the very Christian experiment there—is compounded by the hysterical influence of an important newspaper publisher. Inevitably, then, Canudos will be crushed—yet not without resistance: one, then two massive and bloody government assaults fail. Then a third succeeds—and since it occurs after The Counselor's natural death, it leads to a terrible decision by the holdout jagunos to slaughter their own innocents, women and children and the aged, rather than allow them to face the depredations of the "Freemason" soldiers who are attacking so successfully. What is ultimately sacrificed, murdered, therefore, is the spiritual quality of Canudos; extremity turns it into ideology—and more death. But this powerful conclusion, unfortunately, is a very long time in coming; in its first hundreds of pages, the novel is often stiff, dull in dialogue, precisely detailed but with little aura of atmosphere and scene. In sum, then: an odd combination of cardboard and passionate horror—with grim, rich rewards for those readers willing to plow through the book's early, stodgy chapters.
Pub Date: Sept. 4, 1984
ISBN: 0312427980
Page Count: 580
Publisher: Farrar, Straus and Giroux
Review Posted Online: Sept. 28, 2011
Kirkus Reviews Issue: Aug. 15, 1984
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
Miller makes Homer pertinent to women facing 21st-century monsters.
A retelling of ancient Greek lore gives exhilarating voice to a witch.
“Monsters are a boon for gods. Imagine all the prayers.” So says Circe, a sly, petulant, and finally commanding voice that narrates the entirety of Miller’s dazzling second novel. The writer returns to Homer, the wellspring that led her to an Orange Prize for The Song of Achilles (2012). This time, she dips into The Odyssey for the legend of Circe, a nymph who turns Odysseus’ crew of men into pigs. The novel, with its distinctive feminist tang, starts with the sentence: “When I was born, the name for what I was did not exist.” Readers will relish following the puzzle of this unpromising daughter of the sun god Helios and his wife, Perse, who had negligible use for their child. It takes banishment to the island Aeaea for Circe to sense her calling as a sorceress: “I will not be like a bird bred in a cage, I thought, too dull to fly even when the door stands open. I stepped into those woods and my life began.” This lonely, scorned figure learns herbs and potions, surrounds herself with lions, and, in a heart-stopping chapter, outwits the monster Scylla to propel Daedalus and his boat to safety. She makes lovers of Hermes and then two mortal men. She midwifes the birth of the Minotaur on Crete and performs her own C-section. And as she grows in power, she muses that “not even Odysseus could talk his way past [her] witchcraft. He had talked his way past the witch instead.” Circe’s fascination with mortals becomes the book’s marrow and delivers its thrilling ending. All the while, the supernatural sits intriguingly alongside “the tonic of ordinary things.” A few passages coil toward melodrama, and one inelegant line after a rape seems jarringly modern, but the spell holds fast. Expect Miller’s readership to mushroom like one of Circe’s spells.
Miller makes Homer pertinent to women facing 21st-century monsters.Pub Date: April 10, 2018
ISBN: 978-0-316-55634-7
Page Count: 400
Publisher: Little, Brown
Review Posted Online: Jan. 22, 2018
Kirkus Reviews Issue: Feb. 1, 2018
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