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THE LIFE AND OPINIONS OF ZACHARIAS LICHTER

For students of Iron Curtain–era Eastern European letters, a lost treasure.

A once-subversive, picaresque life of an imagined philosopher who speaks in torrents and trades in absurdity.

Given history, it’s unfortunate that Calinescu, a Romanian novelist who published this book in 1969 and then spent his later years as an expatriate in Indiana, should have decided that his Romanian-German-Jewish protagonist, Zacharias Lichter, be “so ludicrously ugly he produces a strong impression on even the indifferent observer”—and with a “peerless Semitic nose” to boot. Lichter may be hideous and ill-dressed (to convey, Calinescu ventures, the Platonic ideal of poverty), but he is also exuberant and irrepressible, given to waving his hands around wildly while putting the finer points on arguments that are blunt-force weapons. Where Kierkegaard spoke of the elevated triad of the aesthetic, ethical, and religious spheres, for instance, Lichter intones that the proper hierarchy for our day is “circusmadnessperplexity.” That fits because, he adds, all people are clowns, if delayed in their recognition of their essential clownness; moreover, he later holds, “words no longer mean anything,” they “are mere vehicles of a reality beyond signifiers.” Lichter would be as goofy as Vonnegut’s Bokonon, a kind of pastiche Žižek, if Calinescu did not invest in his philosophy a commitment to human freedom, and for this reason it’s easy to see why the book should have been a favorite of Romanian dissidents on its publication in 1969, a dozen or so years after Calinescu began writing the tales of his antiheroical philosopher. Sometimes Calinescu/Lichter is wonderfully prescient, prefiguring Susan Sontag when he writes that in our era “a kind of a debased religion of health, of ‘normality,’ has been created, obsessed with the problem of illness.” Mostly, though, the free-wheeling Lichter, who sometimes delivers his pronouncements in indifferent poetry, lives up to what an acolyte and apprentice of his calls “a pedagogy of beguilement.”

For students of Iron Curtain–era Eastern European letters, a lost treasure.

Pub Date: March 6, 2018

ISBN: 978-1-68137-195-5

Page Count: 168

Publisher: New York Review Books

Review Posted Online: Dec. 23, 2017

Kirkus Reviews Issue: Jan. 15, 2018

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THE NIGHTINGALE

Still, a respectful and absorbing page-turner.

Hannah’s new novel is an homage to the extraordinary courage and endurance of Frenchwomen during World War II.

In 1995, an elderly unnamed widow is moving into an Oregon nursing home on the urging of her controlling son, Julien, a surgeon. This trajectory is interrupted when she receives an invitation to return to France to attend a ceremony honoring passeurs: people who aided the escape of others during the war. Cut to spring, 1940: Viann has said goodbye to husband Antoine, who's off to hold the Maginot line against invading Germans. She returns to tending her small farm, Le Jardin, in the Loire Valley, teaching at the local school and coping with daughter Sophie’s adolescent rebellion. Soon, that world is upended: The Germans march into Paris and refugees flee south, overrunning Viann’s land. Her long-estranged younger sister, Isabelle, who has been kicked out of multiple convent schools, is sent to Le Jardin by Julien, their father in Paris, a drunken, decidedly unpaternal Great War veteran. As the depredations increase in the occupied zone—food rationing, systematic looting, and the billeting of a German officer, Capt. Beck, at Le Jardin—Isabelle’s outspokenness is a liability. She joins the Resistance, volunteering for dangerous duty: shepherding downed Allied airmen across the Pyrenees to Spain. Code-named the Nightingale, Isabelle will rescue many before she's captured. Meanwhile, Viann’s journey from passive to active resistance is less dramatic but no less wrenching. Hannah vividly demonstrates how the Nazis, through starvation, intimidation and barbarity both casual and calculated, demoralized the French, engineering a community collapse that enabled the deportations and deaths of more than 70,000 Jews. Hannah’s proven storytelling skills are ideally suited to depicting such cataclysmic events, but her tendency to sentimentalize undermines the gravitas of this tale.

Still, a respectful and absorbing page-turner.

Pub Date: Feb. 3, 2015

ISBN: 978-0-312-57722-3

Page Count: 448

Publisher: St. Martin's

Review Posted Online: Nov. 19, 2014

Kirkus Reviews Issue: Dec. 1, 2014

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THE SCREWTAPE LETTERS

These letters from some important executive Down Below, to one of the junior devils here on earth, whose job is to corrupt mortals, are witty and written in a breezy style seldom found in religious literature. The author quotes Luther, who said: "The best way to drive out the devil, if he will not yield to texts of Scripture, is to jeer and flout him, for he cannot bear scorn." This the author does most successfully, for by presenting some of our modern and not-so-modern beliefs as emanating from the devil's headquarters, he succeeds in making his reader feel like an ass for ever having believed in such ideas. This kind of presentation gives the author a tremendous advantage over the reader, however, for the more timid reader may feel a sense of guilt after putting down this book. It is a clever book, and for the clever reader, rather than the too-earnest soul.

Pub Date: Jan. 1, 1942

ISBN: 0060652934

Page Count: 53

Publisher: Macmillan

Review Posted Online: Oct. 17, 2011

Kirkus Reviews Issue: June 15, 1943

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