Lyrical and intellectually rich without ever being ponderous, reminiscent at turns of Mann’s Death in Venice and Bowles’...
The winner of France’s 2015 Prix Goncourt: a fever-dream meditation on East and West and on a lost love that binds the two worlds.
Franz Ritter is an old-fashioned European neurasthenic, his lassitude helped along by artificial means: Énard’s opening words, after all, are, “We are two opium smokers each in his own cloud.” Indeed, and that “we” might just as well be the civilizations of Europe and the Muslim world, joined, Franz's beloved Sarah observes, by the Danube, “the river that links Catholicism, Orthodoxy, and Islam.” Don’t forget Judaism, counsels Franz meaningfully. It is about the only time when Sarah, a brilliant scholar, comes up short, but meanwhile Franz has fallen ill, perhaps for one last time, wishing he had—well, among other things, a little more opium, which is not so easy to come by in the Vienna of today, at least not for a law-abiding fellow. And so he lies awake, and he ponders, and he remembers: nights in Beirut and Aleppo before the destruction, days spent among the modern ruins of the Middle East, contemplating the “mosque of the Omayyads without its minaret, its stones lying scattered in the courtyard with the broken marble.” Some of Énard’s novel, drawing on his own career as an Arabist and translator, speaks to might-have-been possibilities: what might happen if the two worlds got along for once? There are quiet sendups of academia, of orientalist nostalgia along the way, but mostly this is a calmly paced tour of a long history, one in which Napoleon and Hitler, Wahhabism and Wagner alike bow in and out. There are moments of quiet Arabian Nights eroticism, too: “Now that I think about it,” reflects Franz, “Sarah’s feet have a perfect arch, under which a small river could easily flow.” And under which, it seems, the centuries and civilizations past and present might also flow as well.
Lyrical and intellectually rich without ever being ponderous, reminiscent at turns of Mann’s Death in Venice and Bowles’ Sheltering Sky.Pub Date: March 28, 2017
ISBN: 978-0-8112-2662-2
Page Count: 464
Publisher: New Directions
Review Posted Online: Jan. 22, 2017
Kirkus Reviews Issue: Feb. 1, 2017
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
Still, a respectful and absorbing page-turner.
Hannah’s new novel is an homage to the extraordinary courage and endurance of Frenchwomen during World War II.
In 1995, an elderly unnamed widow is moving into an Oregon nursing home on the urging of her controlling son, Julien, a surgeon. This trajectory is interrupted when she receives an invitation to return to France to attend a ceremony honoring passeurs: people who aided the escape of others during the war. Cut to spring, 1940: Viann has said goodbye to husband Antoine, who's off to hold the Maginot line against invading Germans. She returns to tending her small farm, Le Jardin, in the Loire Valley, teaching at the local school and coping with daughter Sophie’s adolescent rebellion. Soon, that world is upended: The Germans march into Paris and refugees flee south, overrunning Viann’s land. Her long-estranged younger sister, Isabelle, who has been kicked out of multiple convent schools, is sent to Le Jardin by Julien, their father in Paris, a drunken, decidedly unpaternal Great War veteran. As the depredations increase in the occupied zone—food rationing, systematic looting, and the billeting of a German officer, Capt. Beck, at Le Jardin—Isabelle’s outspokenness is a liability. She joins the Resistance, volunteering for dangerous duty: shepherding downed Allied airmen across the Pyrenees to Spain. Code-named the Nightingale, Isabelle will rescue many before she's captured. Meanwhile, Viann’s journey from passive to active resistance is less dramatic but no less wrenching. Hannah vividly demonstrates how the Nazis, through starvation, intimidation and barbarity both casual and calculated, demoralized the French, engineering a community collapse that enabled the deportations and deaths of more than 70,000 Jews. Hannah’s proven storytelling skills are ideally suited to depicting such cataclysmic events, but her tendency to sentimentalize undermines the gravitas of this tale.
Still, a respectful and absorbing page-turner.Pub Date: Feb. 3, 2015
ISBN: 978-0-312-57722-3
Page Count: 448
Publisher: St. Martin's
Review Posted Online: Nov. 19, 2014
Kirkus Reviews Issue: Dec. 1, 2014
BOOK TO SCREEN
SEEN & HEARD
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
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