An elegant meditation on what might have been.
Continuing his explorations of the meeting of East and West, French novelist Énard (Compass, 2017) imagines a lost episode in the life of Michelangelo Buonarroti.
History tells us that the Ottoman Sultan Bayezid, having rejected a design by Leonardo da Vinci to join Europe to Asia by a bridge over the Golden Horn, approached Michelangelo with the same project. History adds that Michelangelo said no. But what if the answer, Énard posits, had been yes, as newly discovered documents suggest? Michelangelo, after all, had been having endless troubles getting paid by Julius II, “the warlike, authoritarian pope who has treated him so poorly.” The temptation to slip across the border of the Papal States into Florence and thence to Venice and Constantinople would have been great, especially because the sultan knew just how to appeal to him by contrasting him to Leonardo: “You will surpass him in glory if you accept, for you will succeed where he has failed, and you will give the world a monument without equal….” That, and he’d quintuple his salary. Intrigue immediately ensues, for there are spies—of the pope, of Venice, of the sultan—everywhere, and where there are spies, there are lures and temptations. And then there’s Mesihi, the Kosovar Muslim who guides Michelangelo between two worlds and becomes more than a Virgil in the bargain, first taking Michelangelo to the former cathedral and now mosque of the Hagia Sophia, now devoted, as Michelangelo thinks, to “the one Dante sends to the fifth circle of Hell.” In his way, Mesihi is as great an artist as the master, a man who “loved men and women, women and men, sang the praises of his patron and the delights of spring, both sweet and full of despair at the same time.” Naturally, cultures and personalities come into collision, and all does not end well for Michelangelo, “afraid of love just as he’s afraid of Hell,” or, for that matter, for anyone in Michelangelo’s orbit.
An elegant meditation on what might have been.Pub Date: Nov. 27, 2018
ISBN: 978-0-8112-2704-9
Page Count: 144
Publisher: New Directions
Review Posted Online: Aug. 20, 2018
Kirkus Reviews Issue: Sept. 15, 2018
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
Still, a respectful and absorbing page-turner.
Hannah’s new novel is an homage to the extraordinary courage and endurance of Frenchwomen during World War II.
In 1995, an elderly unnamed widow is moving into an Oregon nursing home on the urging of her controlling son, Julien, a surgeon. This trajectory is interrupted when she receives an invitation to return to France to attend a ceremony honoring passeurs: people who aided the escape of others during the war. Cut to spring, 1940: Viann has said goodbye to husband Antoine, who's off to hold the Maginot line against invading Germans. She returns to tending her small farm, Le Jardin, in the Loire Valley, teaching at the local school and coping with daughter Sophie’s adolescent rebellion. Soon, that world is upended: The Germans march into Paris and refugees flee south, overrunning Viann’s land. Her long-estranged younger sister, Isabelle, who has been kicked out of multiple convent schools, is sent to Le Jardin by Julien, their father in Paris, a drunken, decidedly unpaternal Great War veteran. As the depredations increase in the occupied zone—food rationing, systematic looting, and the billeting of a German officer, Capt. Beck, at Le Jardin—Isabelle’s outspokenness is a liability. She joins the Resistance, volunteering for dangerous duty: shepherding downed Allied airmen across the Pyrenees to Spain. Code-named the Nightingale, Isabelle will rescue many before she's captured. Meanwhile, Viann’s journey from passive to active resistance is less dramatic but no less wrenching. Hannah vividly demonstrates how the Nazis, through starvation, intimidation and barbarity both casual and calculated, demoralized the French, engineering a community collapse that enabled the deportations and deaths of more than 70,000 Jews. Hannah’s proven storytelling skills are ideally suited to depicting such cataclysmic events, but her tendency to sentimentalize undermines the gravitas of this tale.
Still, a respectful and absorbing page-turner.Pub Date: Feb. 3, 2015
ISBN: 978-0-312-57722-3
Page Count: 448
Publisher: St. Martin's
Review Posted Online: Nov. 19, 2014
Kirkus Reviews Issue: Dec. 1, 2014
BOOK TO SCREEN
SEEN & HEARD
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
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