A sincere plea for the US not to let a Burqa Curtain descend on more Islamic countries, undercut by stolid academese and...
Lost cause, bright future, or something in between? A Rhodes scholar with a doctorate in Islamic thought surveys the prospects for democracy in countries dominated by Islam.
Although Islamic fundamentalism, which Feldman (Law/NYU) also calls “political Islam” and “Islamism,” has understandably grabbed the headlines, he insists that the possibility of a looser relationship between mosque and state exists. Democracy and Islam can clash, but they can also be synthesized. With subtlety and discernment, Feldman identifies the rhetoric of justice not only as a principal appeal of Islamic fundamentalism but as a potential bridge between the religion and democracy. Just as helpfully, he discusses the diverse conditions and histories that underlie Islam around the world. Oil-driven states, such as Saudi Arabia’s monarchy, offer little chance for peaceful change, since petrodollars eliminate the need for significant taxation and, consequently, the consent of the governed. In contrast, other governments have better odds of becoming more progressive; Jordan, for example, has been edging toward greater parliamentary participation under King Abdullah. It is difficult to argue with Feldman’s contention that American pressure on dictators such as Egypt’s Hosni Mubarak would stand in the best moral tradition of our foreign policy while also refuting anti-American sentiment. Yet his arguments for recognizing Islam’s “rich if imperfect history of tolerating intra-Islamic diversity of opinion on matters of religion” lose some persuasiveness because he fails to really acknowledge that the Koran and its interpretations are often as ambiguous as they are rich, giving rise to the sword as much as to peace. More devastating, the words “perhaps” and “maybe” appear so often that they begin to sound like wishful thinking. “Perhaps Islam has a greater capacity for flexibility and accommodation than Westerners tend to believe on the basis of incomplete information and nervous projections” is the kind of waffling that may well provoke the response, “Perhaps not.”
A sincere plea for the US not to let a Burqa Curtain descend on more Islamic countries, undercut by stolid academese and unduly rosy speculation.Pub Date: April 1, 2003
ISBN: 0-374-17769-4
Page Count: 272
Publisher: Farrar, Straus and Giroux
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Feb. 15, 2003
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
For Howard Zinn, long-time civil rights and anti-war activist, history and ideology have a lot in common. Since he thinks that everything is in someone's interest, the historian—Zinn posits—has to figure out whose interests he or she is defining/defending/reconstructing (hence one of his previous books, The Politics of History). Zinn has no doubts about where he stands in this "people's history": "it is a history disrespectful of governments and respectful of people's movements of resistance." So what we get here, instead of the usual survey of wars, presidents, and institutions, is a survey of the usual rebellions, strikes, and protest movements. Zinn starts out by depicting the arrival of Columbus in North America from the standpoint of the Indians (which amounts to their standpoint as constructed from the observations of the Europeans); and, after easily establishing the cultural disharmony that ensued, he goes on to the importation of slaves into the colonies. Add the laborers and indentured servants that followed, plus women and later immigrants, and you have Zinn's amorphous constituency. To hear Zinn tell it, all anyone did in America at any time was to oppress or be oppressed; and so he obscures as much as his hated mainstream historical foes do—only in Zinn's case there is that absurd presumption that virtually everything that came to pass was the work of ruling-class planning: this amounts to one great indictment for conspiracy. Despite surface similarities, this is not a social history, since we get no sense of the fabric of life. Instead of negating the one-sided histories he detests, Zinn has merely reversed the image; the distortion remains.
Pub Date: Jan. 1, 1979
ISBN: 0061965588
Page Count: 772
Publisher: Harper & Row
Review Posted Online: May 26, 2012
Kirkus Reviews Issue: Jan. 1, 1979
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
A moving meditation on mortality by a gifted writer whose dual perspectives of physician and patient provide a singular...
A neurosurgeon with a passion for literature tragically finds his perfect subject after his diagnosis of terminal lung cancer.
Writing isn’t brain surgery, but it’s rare when someone adept at the latter is also so accomplished at the former. Searching for meaning and purpose in his life, Kalanithi pursued a doctorate in literature and had felt certain that he wouldn’t enter the field of medicine, in which his father and other members of his family excelled. “But I couldn’t let go of the question,” he writes, after realizing that his goals “didn’t quite fit in an English department.” “Where did biology, morality, literature and philosophy intersect?” So he decided to set aside his doctoral dissertation and belatedly prepare for medical school, which “would allow me a chance to find answers that are not in books, to find a different sort of sublime, to forge relationships with the suffering, and to keep following the question of what makes human life meaningful, even in the face of death and decay.” The author’s empathy undoubtedly made him an exceptional doctor, and the precision of his prose—as well as the moral purpose underscoring it—suggests that he could have written a good book on any subject he chose. Part of what makes this book so essential is the fact that it was written under a death sentence following the diagnosis that upended his life, just as he was preparing to end his residency and attract offers at the top of his profession. Kalanithi learned he might have 10 years to live or perhaps five. Should he return to neurosurgery (he could and did), or should he write (he also did)? Should he and his wife have a baby? They did, eight months before he died, which was less than two years after the original diagnosis. “The fact of death is unsettling,” he understates. “Yet there is no other way to live.”
A moving meditation on mortality by a gifted writer whose dual perspectives of physician and patient provide a singular clarity.Pub Date: Jan. 19, 2016
ISBN: 978-0-8129-8840-6
Page Count: 248
Publisher: Random House
Review Posted Online: Sept. 29, 2015
Kirkus Reviews Issue: Oct. 15, 2015
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