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AMERICAN WAR

A well-imagined if somber window into social collapse.

A dystopian vision of a future United States undone by civil war and plague.

El Akkad’s debut novel is set during the tail end of the 21st century, with the North and South at it again. Southern states have taken up arms to protest a Northern ban on fossil fuels, and the war-torn secessionist “Mag” (Mississippi, Alabama, and Georgia) has forced civilians to herd in refugee camps. (South Carolina, attacked by a weaponized virus, is “a walled hospice.”) Among the refugees is Sarat, who as a young girl in 2075 escaped a much-diminished Louisiana (climate change has swallowed the coasts) with her family to what seems like an endless occupation. But in the years tracked by the novel, Sarat becomes a daring young woman who leads a resistance against the Northern military. El Akkad, a journalist who’s reported from hot spots in the war on terror, has a knack for the language of officialdom: news reports, speeches, history books, and the like that provide background for the various catastrophes that have befallen the country. And he’s cannily imagined Sarat, who is at once a caring daughter and sibling, freedom fighter, and sponge for the wisdom of one old-timer who dispenses tales about occupations decades past. But above all, El Akkad’s novel is an allegory about present-day military occupation, from drone strikes to suicide bombers to camps full of refugees holding “keys to houses that no longer existed in towns long ago deserted.” He imagines this society in some creative ways: battles royal are major entertainments in an internet-free society, and Sarat’s brother becomes an interesting and peculiar folk hero after he’s injured. But El Akkad mainly means to argue that these future miseries exist now overseas.

A well-imagined if somber window into social collapse.

Pub Date: April 4, 2017

ISBN: 978-0-451-49358-3

Page Count: 352

Publisher: Knopf

Review Posted Online: Jan. 22, 2017

Kirkus Reviews Issue: Feb. 1, 2017

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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THINGS FALL APART

This book sings with the terrible silence of dead civilizations in which once there was valor.

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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.

Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.

This book sings with the terrible silence of dead civilizations in which once there was valor.

Pub Date: Jan. 23, 1958

ISBN: 0385474547

Page Count: 207

Publisher: McDowell, Obolensky

Review Posted Online: April 23, 2013

Kirkus Reviews Issue: Jan. 1, 1958

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