by Pajtim Statovci ; translated by David Hackston ‧ RELEASE DATE: April 2, 2019
A centrifugal story told with great sensitivity and empathy, highlighting Statovci’s development as a leading voice in...
Kosovo-born Finnish novelist Statovci (My Cat Yugoslavia, 2017) returns with a beguiling story that proves the old adage about not being able to go home again—if one has a home at all.
“I am a man who cannot be a woman but who can sometimes look like a woman.” So says 22-year-old Bujar, who, it seems, can be anything he wishes to be, of any age and gender, any guise, supported by whatever story he can spin. Even though in his new life in Rome he takes pains to disguise his Albanian origins, he carries stories from his late father about his ancestral nation and the deeds of heroes whose hearts reside “in the breast of the black two-headed eagle on the flag.” Bujar lives as if he is alone, but with him is his childhood friend Agim, “a year older than me but much smaller,” who is smart and soulful and who adds to Bujar’s father’s stock of stories with other tales, such as the curious one about a farm governed by the animals there: “Imagine, Bujar, the animals form a totalitarian society." Bujar and Agim, heroes in their own way, are a shade too young to remember the most terrible excesses of totalitarianism in their homeland, but now, away, they are free to do as they wish—but not really, because sexual violence at the hands of brutish men is always a danger everywhere they travel, and in any event they’re despised for their foreignness, even if, as Bujar says, “Everybody around us wanted to be European, to belong to the European family, to stand on the other side of the invisible but insurmountable fence where people were people, at the forefront of humanity.” Marginalized in several dimensions, Bujar and Agim struggle to find their identities as well as a hint of the happiness that, as events unfold, seems ever more elusive.
A centrifugal story told with great sensitivity and empathy, highlighting Statovci’s development as a leading voice in modern European literature.Pub Date: April 2, 2019
ISBN: 978-1-5247-4749-7
Page Count: 272
Publisher: Pantheon
Review Posted Online: Jan. 20, 2019
Kirkus Reviews Issue: Feb. 1, 2019
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by Pajtim Statovci ; translated by David Hackston
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by Pajtim Statovci translated by David Hackston
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by Kristin Hannah ‧ RELEASE DATE: Feb. 3, 2015
Still, a respectful and absorbing page-turner.
Hannah’s new novel is an homage to the extraordinary courage and endurance of Frenchwomen during World War II.
In 1995, an elderly unnamed widow is moving into an Oregon nursing home on the urging of her controlling son, Julien, a surgeon. This trajectory is interrupted when she receives an invitation to return to France to attend a ceremony honoring passeurs: people who aided the escape of others during the war. Cut to spring, 1940: Viann has said goodbye to husband Antoine, who's off to hold the Maginot line against invading Germans. She returns to tending her small farm, Le Jardin, in the Loire Valley, teaching at the local school and coping with daughter Sophie’s adolescent rebellion. Soon, that world is upended: The Germans march into Paris and refugees flee south, overrunning Viann’s land. Her long-estranged younger sister, Isabelle, who has been kicked out of multiple convent schools, is sent to Le Jardin by Julien, their father in Paris, a drunken, decidedly unpaternal Great War veteran. As the depredations increase in the occupied zone—food rationing, systematic looting, and the billeting of a German officer, Capt. Beck, at Le Jardin—Isabelle’s outspokenness is a liability. She joins the Resistance, volunteering for dangerous duty: shepherding downed Allied airmen across the Pyrenees to Spain. Code-named the Nightingale, Isabelle will rescue many before she's captured. Meanwhile, Viann’s journey from passive to active resistance is less dramatic but no less wrenching. Hannah vividly demonstrates how the Nazis, through starvation, intimidation and barbarity both casual and calculated, demoralized the French, engineering a community collapse that enabled the deportations and deaths of more than 70,000 Jews. Hannah’s proven storytelling skills are ideally suited to depicting such cataclysmic events, but her tendency to sentimentalize undermines the gravitas of this tale.
Still, a respectful and absorbing page-turner.Pub Date: Feb. 3, 2015
ISBN: 978-0-312-57722-3
Page Count: 448
Publisher: St. Martin's
Review Posted Online: Nov. 19, 2014
Kirkus Reviews Issue: Dec. 1, 2014
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BOOK TO SCREEN
SEEN & HEARD
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
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