by Pascal Mercier translated by Shaun Whiteside ‧ RELEASE DATE: Jan. 1, 2012
A slow-moving portrait of grief and dislocation by the author of the fast-moving Night Train to Lisbon (2007).
The Perlmann of the present novel—Swiss author Mercier’s first book, published in German in 1995—is a German linguist, the master of several languages, who has recently lost his wife and, with her, his interest in much of anything that has to do with his former life. Once he had been passionately committed to the world of language and the mind, even disengaging from his parents over their insistence on speaking their native Plattdeutsch (“they were increasingly led simply by the phrases and metaphors of the dialect, and by the prejudices that were crystallized in it”). Now Perlmann hangs around his apartment, avoiding the work he is supposed to be doing. All that changes when, at one of the conferences Perlmann still constantly attends, an Italian linguist, now employed by industry, recruits him to become part of a think tank of scholars devoted to questions of how language affects mind and vice versa. Perlmann finds himself out of his element in the political jockeying of the para-academic group, where battles of one-upmanship are played out with cigarette packs (this is Europe, after all, and everyone smokes); moreover, he’s frozen when he finds himself called on to deliver a keynote address, finally turning in desperation to the work of an unsung scholar that he thinks he can pass off as his own. Plagiarism thus hatched, Perlmann breathes a little easier—until, that is, he learns that the source of his stealing has scraped up the rubles necessary to travel to the conference. Writes Mercier, “There was only one thing he hadn’t thought about: that Leskov was a flesh-and-blood human being with his own will and pride.” The setup is worthy of a David Lodge or Malcolm Bradbury, but Mercier lacks the humor of either of those English satirists; instead, the novel settles into a kind of slow funk, the literary equivalent of moping, as Perlmann wrestles with what to do next, surprised by his own torpor and reluctance. But for readers of a philosophical bent, appreciative of slowly unfolding, elegant tales, this will be a pleasure.
Pub Date: Jan. 1, 2012
ISBN: 978-0-8021-1957-5
Page Count: 624
Publisher: Grove
Review Posted Online: Dec. 18, 2011
Kirkus Reviews Issue: Jan. 1, 2012
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by Pascal Mercier ; translated by Shaun Whiteside
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by Pascal Mercier & translated by Barbara Harshav
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Madeline Miller ‧ RELEASE DATE: April 10, 2018
Miller makes Homer pertinent to women facing 21st-century monsters.
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A retelling of ancient Greek lore gives exhilarating voice to a witch.
“Monsters are a boon for gods. Imagine all the prayers.” So says Circe, a sly, petulant, and finally commanding voice that narrates the entirety of Miller’s dazzling second novel. The writer returns to Homer, the wellspring that led her to an Orange Prize for The Song of Achilles (2012). This time, she dips into The Odyssey for the legend of Circe, a nymph who turns Odysseus’ crew of men into pigs. The novel, with its distinctive feminist tang, starts with the sentence: “When I was born, the name for what I was did not exist.” Readers will relish following the puzzle of this unpromising daughter of the sun god Helios and his wife, Perse, who had negligible use for their child. It takes banishment to the island Aeaea for Circe to sense her calling as a sorceress: “I will not be like a bird bred in a cage, I thought, too dull to fly even when the door stands open. I stepped into those woods and my life began.” This lonely, scorned figure learns herbs and potions, surrounds herself with lions, and, in a heart-stopping chapter, outwits the monster Scylla to propel Daedalus and his boat to safety. She makes lovers of Hermes and then two mortal men. She midwifes the birth of the Minotaur on Crete and performs her own C-section. And as she grows in power, she muses that “not even Odysseus could talk his way past [her] witchcraft. He had talked his way past the witch instead.” Circe’s fascination with mortals becomes the book’s marrow and delivers its thrilling ending. All the while, the supernatural sits intriguingly alongside “the tonic of ordinary things.” A few passages coil toward melodrama, and one inelegant line after a rape seems jarringly modern, but the spell holds fast. Expect Miller’s readership to mushroom like one of Circe’s spells.
Miller makes Homer pertinent to women facing 21st-century monsters.Pub Date: April 10, 2018
ISBN: 978-0-316-55634-7
Page Count: 400
Publisher: Little, Brown
Review Posted Online: Jan. 22, 2018
Kirkus Reviews Issue: Feb. 1, 2018
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