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THE OCCUPATION TRILOGY

LA PLACE DE L'ÉTOILE - THE NIGHT WATCH - RING ROADS

Fans of Maurice Chevalier won’t be pleased, but Modiano’s admirers will find this early work fascinating.

“I know the life stories of these shadows is of no great interest to anyone, but if I didn’t write it down, no one else would do it”: three early novels by Nobel Prize–winning French author Modiano (Suspended Sentences, 2014, etc.) that look back to the years of the Nazi occupation.

In terms of storytelling, the first novel in the trilogy, La Place de l’Étoile (originally published in 1968)—the title refers to both the Parisian plaza and the requirement that Jews wear stars of David as identification—is the least conventional. It begins in the middle of things: “This was back when I was frittering away my Venezuelan inheritance.” Who is “I,” and what is this Venezuelan treasure? Working backward into the story, Modiano recounts the histories, invented and real, of an alter ego named Raphäel Schlemilovitch, who, in various guises, is revealed to be a Jew who has nothing but admiration for the German occupiers of France: “My God, how handsome were the youths on the far side of the Rhine!” The homoerotic yearning is widely shared: as the story moves along, Schlemilovitch becomes less and less attractive, even as his collaboration is shown to be commonplace. Yet it's also subtle; the presence of the Germans encourages all sorts of bad behavior, including the pornographic impulses of an aristocrat who wishes no less than “to prostitute French literature in its entirety.” It’s a strange adventure, reminiscent at times of the Céline of Castle to Castle. In the second novella, The Night Watch (1969), announcing a favorite theme, Modiano works a puzzle of unfixed identities, its narrator a double agent of whose sympathies we can never quite be sure. “I hereby authorize my biographer to refer to me simply as 'a man,' and wish him luck,” Modiano writes, meaningfully. The third, Ring Roads (1972), extends that puzzle across generations as it depicts more or less ordinary people simply trying to survive.

Fans of Maurice Chevalier won’t be pleased, but Modiano’s admirers will find this early work fascinating.

Pub Date: Sept. 22, 2015

ISBN: 978-1-63286-372-0

Page Count: 352

Publisher: Bloomsbury

Review Posted Online: June 28, 2015

Kirkus Reviews Issue: July 15, 2015

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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CIRCE

Miller makes Homer pertinent to women facing 21st-century monsters.

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A retelling of ancient Greek lore gives exhilarating voice to a witch.

“Monsters are a boon for gods. Imagine all the prayers.” So says Circe, a sly, petulant, and finally commanding voice that narrates the entirety of Miller’s dazzling second novel. The writer returns to Homer, the wellspring that led her to an Orange Prize for The Song of Achilles (2012). This time, she dips into The Odyssey for the legend of Circe, a nymph who turns Odysseus’ crew of men into pigs. The novel, with its distinctive feminist tang, starts with the sentence: “When I was born, the name for what I was did not exist.” Readers will relish following the puzzle of this unpromising daughter of the sun god Helios and his wife, Perse, who had negligible use for their child. It takes banishment to the island Aeaea for Circe to sense her calling as a sorceress: “I will not be like a bird bred in a cage, I thought, too dull to fly even when the door stands open. I stepped into those woods and my life began.” This lonely, scorned figure learns herbs and potions, surrounds herself with lions, and, in a heart-stopping chapter, outwits the monster Scylla to propel Daedalus and his boat to safety. She makes lovers of Hermes and then two mortal men. She midwifes the birth of the Minotaur on Crete and performs her own C-section. And as she grows in power, she muses that “not even Odysseus could talk his way past [her] witchcraft. He had talked his way past the witch instead.” Circe’s fascination with mortals becomes the book’s marrow and delivers its thrilling ending. All the while, the supernatural sits intriguingly alongside “the tonic of ordinary things.” A few passages coil toward melodrama, and one inelegant line after a rape seems jarringly modern, but the spell holds fast. Expect Miller’s readership to mushroom like one of Circe’s spells.

Miller makes Homer pertinent to women facing 21st-century monsters.

Pub Date: April 10, 2018

ISBN: 978-0-316-55634-7

Page Count: 400

Publisher: Little, Brown

Review Posted Online: Jan. 22, 2018

Kirkus Reviews Issue: Feb. 1, 2018

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