Next book

VILLA TRISTE

Not much happens in these elegantly written pages, but the atmospherics are perfect: a brilliant evocation of place, memory,...

In his fourth novel, first published in 1975, Nobel Prize–winning French writer Modiano develops his now-trademark demimonde of secrets kept and personae doffed and donned.

The time is 1960, the setting a small resort town alongside an alpine lake somewhere within easy distance of the Franco-Swiss border. Hovering on the horizon is the dark cloud of the Algerian War. An 18-year-old boy has come to that town from Paris: “A disagreeable, police-heavy atmosphere prevailed there. Far too many roundups for my taste. Exploding bombs.” The choice of venue is deliberate, for in this little town the protagonist can idle the days away without drawing any unnecessary attention—and if attention does center on him, he can slip away across the lake. “I didn’t yet know,” he says meaningfully, “that Switzerland doesn’t exist.” Given to gloom and panic, he takes on an improbable pseudonym but keeps to himself, walling himself off in the mountains. Yet—well, cherchez la femme, and la femme will turn up, this time in the form of the beautiful Yvonne Jacquet, who lives a luxurious life of villas, Great Danes, and sports cars between film auditions. “You understand, she’s here incognito,” hisses her companion, a so-called doctor elegant of scarf and cigarette—and a man who himself has a lot to hide. (He often boasts that he has practiced medicine in Switzerland, at which our protagonist thinks, “each time I felt like asking him, ‘What kind of medicine?’ ") One theory of hiding successfully, the reader supposes, might be to surround oneself with people with even greater reasons to keep a low profile, but for all that, these people live as if their lives depended on being recognized—typically mysterious Modiano behavior, in other words, with shades of Giorgio Bassani and Graham Greene.

Not much happens in these elegantly written pages, but the atmospherics are perfect: a brilliant evocation of place, memory, and loss, shot through with an aching nostalgia.

Pub Date: May 31, 2016

ISBN: 978-1-59051-767-3

Page Count: 176

Publisher: Other Press

Review Posted Online: March 14, 2016

Kirkus Reviews Issue: April 1, 2016

Categories:

Awards & Accolades

Likes

  • Readers Vote
  • 14


Google Rating

  • google rating
  • google rating
  • google rating
  • google rating
  • google rating

  • New York Times Bestseller

Next book

THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Awards & Accolades

Likes

  • Readers Vote
  • 14


Google Rating

  • google rating
  • google rating
  • google rating
  • google rating
  • google rating

  • New York Times Bestseller

The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

Categories:

Awards & Accolades

Likes

  • Readers Vote
  • 10


Our Verdict

  • Our Verdict
  • GET IT


Google Rating

  • google rating
  • google rating
  • google rating
  • google rating
  • google rating
Next book

THINGS FALL APART

This book sings with the terrible silence of dead civilizations in which once there was valor.

Awards & Accolades

Likes

  • Readers Vote
  • 10


Our Verdict

  • Our Verdict
  • GET IT


Google Rating

  • google rating
  • google rating
  • google rating
  • google rating
  • google rating

Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.

Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.

This book sings with the terrible silence of dead civilizations in which once there was valor.

Pub Date: Jan. 23, 1958

ISBN: 0385474547

Page Count: 207

Publisher: McDowell, Obolensky

Review Posted Online: April 23, 2013

Kirkus Reviews Issue: Jan. 1, 1958

Categories:
Close Quickview