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IN THE COUNTRY OF LAST THINGS

Auster here turns from the metafictional playfulness of his recent detective yarns (City of Glass, 1985, and Ghosts, p. 822), and offers a spare and chilling account of a civilization in decay It's a post-apocalyptic vision of urban holocaust that bears witness to past, present, and future devastations. Anna Blume, young, beautiful, and once a pampered rich girl, here writes to an unnamed friend, who may never even see this notebook, about her years in an unnamed land, searching for her brother, William, a journalist who disappeared while on assignment. What's happened in this "country of last things" remains unclear: "where the past is concerned, the truth tends to get obscured quickly." Anna instead records the aftermath—the near-total destruction of all evidence of humanity. With little hope of escape, survival means forgetting former comforts and former selves. Death, now an "art form," pervades in this city where "there is nothing people will not do." Runners jog into a fatal frenzy; leapers hurl themselves from buildings; assassination Clubs and Euthanasia Clinics provide further opportunity for self-destruction. And through the carnage, Anna persists on her dark pilgrimage, struggling with Despair, joining the Scavengers, those barely living foragers who pick through the rubble. Amidst the "doom and gloom" as in "Blume," Anna discovers love in the ruins—for the maternal Isabel, herself mated to a nasty miniature shipbuilder, Ferdinand (the former patrons of a more famous explorer?); for Victoria Woburn, a Jane Addams manquÉ, whose settlement house seems to destroy as many people as it helps; and for Samuel Farr, also sent by William's paper, whose massive oral history of the "the Troubles" goes up in flames. As allegorical as Pilgrim's Progress and as heartfelt as Anne Frank's Diary, this relentlessly abstract narrative remains grounded in the everyday world and thereby resonates with both moral and historical truth. A stunning achievement.

Pub Date: March 1, 1986

ISBN: 0140097058

Page Count: -

Publisher: Viking

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Feb. 15, 1986

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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CIRCE

Miller makes Homer pertinent to women facing 21st-century monsters.

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A retelling of ancient Greek lore gives exhilarating voice to a witch.

“Monsters are a boon for gods. Imagine all the prayers.” So says Circe, a sly, petulant, and finally commanding voice that narrates the entirety of Miller’s dazzling second novel. The writer returns to Homer, the wellspring that led her to an Orange Prize for The Song of Achilles (2012). This time, she dips into The Odyssey for the legend of Circe, a nymph who turns Odysseus’ crew of men into pigs. The novel, with its distinctive feminist tang, starts with the sentence: “When I was born, the name for what I was did not exist.” Readers will relish following the puzzle of this unpromising daughter of the sun god Helios and his wife, Perse, who had negligible use for their child. It takes banishment to the island Aeaea for Circe to sense her calling as a sorceress: “I will not be like a bird bred in a cage, I thought, too dull to fly even when the door stands open. I stepped into those woods and my life began.” This lonely, scorned figure learns herbs and potions, surrounds herself with lions, and, in a heart-stopping chapter, outwits the monster Scylla to propel Daedalus and his boat to safety. She makes lovers of Hermes and then two mortal men. She midwifes the birth of the Minotaur on Crete and performs her own C-section. And as she grows in power, she muses that “not even Odysseus could talk his way past [her] witchcraft. He had talked his way past the witch instead.” Circe’s fascination with mortals becomes the book’s marrow and delivers its thrilling ending. All the while, the supernatural sits intriguingly alongside “the tonic of ordinary things.” A few passages coil toward melodrama, and one inelegant line after a rape seems jarringly modern, but the spell holds fast. Expect Miller’s readership to mushroom like one of Circe’s spells.

Miller makes Homer pertinent to women facing 21st-century monsters.

Pub Date: April 10, 2018

ISBN: 978-0-316-55634-7

Page Count: 400

Publisher: Little, Brown

Review Posted Online: Jan. 22, 2018

Kirkus Reviews Issue: Feb. 1, 2018

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