Auster writes of “the obsessive story that has wormed its way into your soul and become an integral part of your being.”...
Many readers familiar with the work of Paul Auster consider him to be one of the most profound and provocative of contemporary novelists, a literary magician, a master of making fiction about the art—or the sleight-of-hand illusion—of making fiction.
Auster attracted a loyal following in the mid-1980s for what was subsequently known as his New York Trilogy—an elliptical trio of genre subversions and meditations on identity—but his reviews have been mixed in the two decades since the subsequent Moon Palace and The Music of Chance. Now comes Invisible, a novel of such virtuosity and depth that it should not only unite the faithful in a hallelujah chorus, it deserves to draw legions of converts as well. More than a return to form, this might be Auster’s best novel yet, combining his postmodern inquiries into the nature of fiction and the essence of identity—the interplay between life and art—with a thematic timelessness in its narrative of virtue and evil, guilt and redemption. If this isn’t quite Auster’s Crime and Punishment, it could be his Notes from the Underground. It’s also a novel he couldn’t have written a couple of decades ago, during what was previously considered his peak. Though it concerns a 20-year-old, literary-minded student at Columbia University in 1967—when the literary-minded Auster was the same age at the same university—its narrative reflects the autumnal perspective of four decades later, with a protagonist whose life has taken different turns than Auster’s. In fact, there are three distinct narrative voices, as sections employ the first-person “I,” the second-person “you” and the third person “he” in relating the story of how the student’s encounter with a visiting professor from Paris and his silent, seductive girlfriend changes the lives of all three and others as well. The labyrinth of plot and narrative also includes the student’s beautiful sister, a mother and daughter in France through whom he seeks atonement and a fellow Columbia alum who has become, like Auster, a successful writer. There are sins, obsessions, a corpse and a thin line between fantasy and memory. To reveal more would rob the reader of the discoveries inherent within this novel’s multilayered richness.
Auster writes of “the obsessive story that has wormed its way into your soul and become an integral part of your being.” This is that story.Pub Date: Oct. 27, 2009
ISBN: 978-0-8050-9080-2
Page Count: 320
Publisher: Henry Holt
Review Posted Online: June 24, 2010
Kirkus Reviews Issue: Aug. 1, 2009
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
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