by Paul Beatty ‧ RELEASE DATE: March 3, 2015
Another daring, razor-sharp novel from a writer with talent to burn.
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The provocative author of The White Boy Shuffle (1996) and Slumberland (2008) is back with his most penetratingly satirical novel yet.
Beatty has never been afraid to stir the pot when it comes to racial and socioeconomic issues, and his latest is no different. In fact, this novel is his most incendiary, and readers unprepared for streams of racial slurs (and hilarious vignettes about nearly every black stereotype imaginable) in the service of satire should take a pass. The protagonist lives in Dickens, “a ghetto community” in Los Angeles, and works the land in an area called “The Farms,” where he grows vegetables, raises small livestock and smokes a ton of “good weed.” After being raised by a controversial sociologist father who subjected him to all manner of psychological and social experiments, the narrator is both intellectually gifted and extremely street-wise. When Dickens is removed from the map of California, he goes on a quest to have it reinstated with the help of Hominy Jenkins, the last surviving Little Rascal, who hangs around the neighborhood regaling everyone with tales of the ridiculously racist skits he used to perform with the rest of the gang. It’s clear that Hominy has more than a few screws loose, and he volunteers to serve as the narrator’s slave—yes, slave—on his journey. Another part of the narrator’s plan involves segregating the local school so that it allows only black, Latino and other nonwhite students. Eventually, he faces criminal charges and appears in front of the Supreme Court in what becomes “the latest in a long line of landmark race-related cases.” Readers turned off by excessive use of the N-word or those who are easily offended by stereotypes may find the book tough going, but fans of satire and blatantly honest—and often laugh-out-loud funny—discussions of race and class will be rewarded on each page. Beatty never backs down, and readers are the beneficiaries.
Another daring, razor-sharp novel from a writer with talent to burn.Pub Date: March 3, 2015
ISBN: 978-0-374-26050-7
Page Count: 304
Publisher: Farrar, Straus and Giroux
Review Posted Online: Dec. 21, 2014
Kirkus Reviews Issue: Jan. 1, 2015
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SEEN & HEARD
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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