by Peter Stamm ; translated by Michael Hofmann ‧ RELEASE DATE: Jan. 21, 2020
Art imitates life, or life imitates art, or something.
A novel about a novelist who has apparently obliterated the distinction between life and literature.
The narrator, a writer named Christoph, enjoyed breakthrough success with a novel detailing his romance with an actress named Magdalena. He had arrived at a crossroads, in both his relationship and his fiction, where he felt he had to choose between romantic happiness and literary fulfillment. The novel which had begun as a love story thus became a story of that love falling apart. “I didn’t wreck my life...I decided in favor of literature, and made certain sacrifices,” he explains to a younger woman named Lena, which is, of course, short for Magdalena. She is also an actress and is in love with an aspiring writer named Chris, who appears to be writing the same novel that Christoph had already written. What’s going on here? Lena thinks she knows: “There are simple explanations for everything, she said in a cheery voice. What’s that then? I asked. You’re mad, and this is all a product of your imagination.” Maybe so, but, if so, Lena might also be a product of the novelist’s imagination, and perhaps Magdalena as well, just as all of these characters are the products of the imagination of the Swiss novelist who has made a career out of such literary postmodern gamesmanship (All Days Are Night, 2014, etc.). This novel we’re reading might well be the same one the fictional novelist has written, or is rewriting, the one that brought him the breakthrough success, the one that he could never follow with another. This is the novel he is explaining in great detail to Lena, in short chapters alternating with other short chapters that detail what is going on between them, and what is going on between her and her Chris, and what parallels there are between these lives they are leading and the life with Magdalena that inspired his novel some 15 years earlier. “Maybe I was just imagining everything,” the novelist as narrator ponders at one point, recalling a period of his life that “was all so long ago now that it seemed unreal in my memory, like a bad dream on waking up.”
Art imitates life, or life imitates art, or something.Pub Date: Jan. 21, 2020
ISBN: 978-1-59051-979-0
Page Count: 144
Publisher: Other Press
Review Posted Online: Oct. 13, 2019
Kirkus Reviews Issue: Nov. 1, 2019
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by Peter Stamm ; translated by Michael Hofmann
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by Peter Stamm ; translated by Michael Hofmann
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by Peter Stamm ; translated by Michael Hofmann
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Donna Tartt ‧ RELEASE DATE: Sept. 16, 1992
The Brat Pack meets The Bacchae in this precious, way-too-long, and utterly unsuspenseful town-and-gown murder tale. A bunch of ever-so-mandarin college kids in a small Vermont school are the eager epigones of an aloof classics professor, and in their exclusivity and snobbishness and eagerness to please their teacher, they are moved to try to enact Dionysian frenzies in the woods. During the only one that actually comes off, a local farmer happens upon them—and they kill him. But the death isn't ruled a murder—and might never have been if one of the gang—a cadging sybarite named Bunny Corcoran—hadn't shown signs of cracking under the secret's weight. And so he too is dispatched. The narrator, a blank-slate Californian named Richard Pepen chronicles the coverup. But if you're thinking remorse-drama, conscience masque, or even semi-trashy who'll-break-first? page-turner, forget it: This is a straight gee-whiz, first-to-have-ever-noticed college novel—"Hampden College, as a body, was always strangely prone to hysteria. Whether from isolation, malice, or simple boredom, people there were far more credulous and excitable than educated people are generally thought to be, and this hermetic, overheated atmosphere made it a thriving black petri dish of melodrama and distortion." First-novelist Tartt goes muzzy when she has to describe human confrontations (the murder, or sex, or even the ping-ponging of fear), and is much more comfortable in transcribing aimless dorm-room paranoia or the TV shows that the malefactors anesthetize themselves with as fate ticks down. By telegraphing the murders, Tartt wants us to be continually horrified at these kids—while inviting us to semi-enjoy their manneristic fetishes and refined tastes. This ersatz-Fitzgerald mix of moralizing and mirror-looking (Jay McInerney shook and poured the shaker first) is very 80's—and in Tartt's strenuous version already seems dated, formulaic. Les Nerds du Mal—and about as deep (if not nearly as involving) as a TV movie.
Pub Date: Sept. 16, 1992
ISBN: 1400031702
Page Count: 592
Publisher: Knopf
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: July 1, 1992
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by Donna Tartt
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