by Porochista Khakpour ‧ RELEASE DATE: May 13, 2014
Plot summary fails to convey the spirit of this creative flight of fancy; farce meets disaster in a novel that illuminates...
An audaciously ambitious novel that teeters along a tightrope but never falls off.
Following her well-received debut (Sons and Other Flammable Objects, 2007), this Iranian-American novelist returns with what on the surface is a coming-of-age story about a boy who was raised as a bird, based on a myth from the Persian Book of Kings (which finds its way into the story within this story) about an Icarus who becomes a great warrior and hero. The protagonist of this novel is neither. His name is Zal (it rhymes with “fall,” which is what happens to those who cannot fly), and he was born in Iran, very pale and blond in a country of darker skins, to a mother who considered him a mistake and a “White Demon.” His birth sparked his “mother’s disintegration into a crazy bird lady,” and she raised him in a menagerie, as a bird. The tone then shifts, or slides, from once-upon-a-time fable into something closer to American realism, as the setting shifts to New York City around the turn of the millennium. Zal has been adopted by a behavioral analyst who wants to help him develop the human side of his adolescent personality and guide him into adulthood. Zal learns to “keep the bird in him, any bird in him, so deep within himself that it resurfaced only rarely”—though he does retain an appetite for insects and develops a crush on a particularly comely canary (“tiny but still voluptuous, round in all the right places”). In a coincidence that strains credulity, he happens to meet an artist who works with dead birds, who becomes his first love and is something of a strange bird herself. She suffers from anorexia, panic attacks and premonitions, the last of which proves crucial and tragic. And he encounters an illusionist who sparks the novel’s title, planning to make New York disappear: “Not New York, exactly, but the New Yorkness of New York.”
Plot summary fails to convey the spirit of this creative flight of fancy; farce meets disaster in a novel that illuminates what it means to be human, normal and in love.Pub Date: May 13, 2014
ISBN: 978-1-62040-304-4
Page Count: 288
Publisher: Bloomsbury
Review Posted Online: April 9, 2014
Kirkus Reviews Issue: May 1, 2014
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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