by Poupeh Missaghi ‧ RELEASE DATE: Feb. 4, 2020
An ambitious, important book, erudite and anguished, about the role of writer as witness.
Iranian American writer and translator Missaghi's debut novel, set in Tehran, aims to unknot the city's tangled secrets—its art, its violent histories—and illuminate inhabitants living and dead.
The narrative is fragmentary, deliberately disjointed, because, as the unnamed narrator explains, "the whole only becomes the whole in parts, in conversation with the parts, dispersed in time, in space." It is a novel filled with unanswerable questions: "How can we free ourselves from the past while honoring it?" "How does death define the experience of life?" "Can the living even have a narrative without the narratives of the dead?" The book begins with a woman's search for public statues that went missing in the spring of 2010, in the wake of Iran's political unrest. The pieces are numbered and described as though in a catalog: "Missing Statue (1): Mother and Child. Location: San'at Square." Interspersed with the statues and the story of her search for them are pages of questions, word clouds, and quotations from academic works on the subjects of dreams and urban spaces, and the tone ranges everywhere from journalistic to magical realist. Another set of numbers begins, this one a catalog of corpses. "I make her keep looking for the bronze bodies while these bodies of flesh and blood begin to become their own statues in the landscape of my soul," the narrator tells us. The dead described here are based on real cases, and what connects them is the violence of the state: assassinations, arrests by Cyber Police, attacks on university students, beatings in prison. In Persian, "both 'testimony' and 'martyrdom' are expressed with one word." We learn the cause of each death, the date and place, and the attempts by those left behind to learn the truth, to seek justice, to mourn. "What is the use of the book when the dead are not coming back to life?" "What good is yet another remnant?" "Will the trauma ever stop being inherited? Will humans ever change?"
An ambitious, important book, erudite and anguished, about the role of writer as witness.Pub Date: Feb. 4, 2020
ISBN: 978-1-56689-573-6
Page Count: 296
Publisher: Coffee House
Review Posted Online: Nov. 9, 2019
Kirkus Reviews Issue: Dec. 1, 2019
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by Nasim Marashi ; translated by Poupeh Missaghi
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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