by Rebecca Makkai ‧ RELEASE DATE: July 14, 2014
Makkai strikes a smartly absurdist tone as her characters nervously await impending doom from the uneventful Y2K bug, but...
Two married couples find themselves cohabitating in a guesthouse on the rich—and possibly haunted—estate of Laurelfield, once an artist and writer’s colony.
In her sophomore novel (The Borrower, 2011), which starts in 1999 and rewinds in four parts through the decades to 1900, Makkai takes us on a tour of the house's power over its owners and the artist residents of decades past. She first closely follows the marriage of Doug and Zee, which has been upended by financial concerns and unfulfilled career ambitions. Cash-strapped, they have moved to a house on Zee’s mother’s estate in order for Doug to finish his monograph on the poet Edwin Parfitt, who was luckily once a resident of the artist’s colony. But secretly, instead of doing his work, Doug is writing books in a formulaic middle-grade series for a couple of grand a pop. Zee, a Marxist theorist in the English department at the local college, is desperate to get her husband a job and sabotages the career of a curmudgeonly older professor in hopes that Doug will get his spot. Meanwhile, the owner of the estate, Zee’s mother, Grace, allows her second husband's son, Case, and daughter-in-law, Miriam, to move into the guesthouse with Doug and Zee, further weakening an already fraying relationship. These guests of Laurelfield are complex, trapped not only by the estate, which has a complicated history and dark secrets of its own, but by their own problems and decisions; as Makkai explains, “They had come to Laurelfield to face their lives and their marriage and the end of the millennium. Any number of explosive things.”
Makkai strikes a smartly absurdist tone as her characters nervously await impending doom from the uneventful Y2K bug, but while the novel is both funny and smart at times, Makkai fails to make the estate the foreboding character it needs to be to both ground and uproot these privileged characters who can't see how lucky they are and how self-absorbed their lives have become.Pub Date: July 14, 2014
ISBN: 978-0-525-42668-4
Page Count: 352
Publisher: Viking
Review Posted Online: June 17, 2014
Kirkus Reviews Issue: July 1, 2014
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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