Fans of Cortázar, Donoso, and Gabriel García Márquez will find these to be eminently worthy last words from Piglia, who died...
A valediction from the noted Argentine writer, known for bringing the conventions of hard-boiled U.S. crime drama into Latin American literature.
L’ennui, c’est moi. First-tier Argentine novelist Piglia’s (Money to Burn, 2003, etc.) literary alter ego, Emilio Renzi, was a world-weary detective when he stepped into the spotlight in the claustrophobic novel Artificial Respiration, published in Argentina in 1981 and in the U.S. in 1994, a searching look at Buenos Aires during the reign of the generals. Here, in notebooks begun decades earlier but only shaped into a novel toward the end of Piglia's life, Renzi is struggling to forge a career as a writer. He has a lot going for him: he has the predisposition to what is, after all, “an obsession, a habit, an addiction,” and he has the capacity to endure the days and nights of endless boredom that the poverty of writing can yield, broken by piles of books and visits to the casino, where he wins a few pesos here and there. “I have, finally, lost my interior life,” he sighs, returning to the grind of reading philosophy and literature, thinking great thoughts about space and time, and taking in Bergman films. Were it not for the starvation, it might make an agreeable life, but as Renzi’s diaries unfold, it’s pretty clear why he might want to find regular work tracking down disappeared intellectuals and murdered trade unionists; apart from the gambling income, he’s got to chase down scant paychecks from universities and publishers and scrape by on anthologizing, forcing him into the indignities of stretching out invisible money to cover very visible needs. “Everything consists of assessing those pure instants, at times when life no longer makes sense,” he laments. The story takes a few detours into the meta—it’s a nice turn that Renzi, himself a fictional writer, learns “what I want to do from imaginary writers. Stephen Dedalus or Nick Adams, for example”—but is mostly straightforward, reading just like the diary it purports to be.
Fans of Cortázar, Donoso, and Gabriel García Márquez will find these to be eminently worthy last words from Piglia, who died at the beginning of 2017.Pub Date: Nov. 7, 2017
ISBN: 978-1-63206-162-1
Page Count: 384
Publisher: Restless Books
Review Posted Online: Aug. 19, 2017
Kirkus Reviews Issue: Sept. 1, 2017
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
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