by Richard Ford ‧ RELEASE DATE: March 1, 1986
For all its technical virtuosity, Ford's chummy narrative fails to transcend its rather tired genre: the male, mid-life crisis novel. Unavoidably confessional, this back-slapping fictional memoir by the author of A Piece of My Heart and The Ultimate Good Luck boasts of its "dirty realist" conceit: "the only truth that can never be a lie. . .is life itself." In this case, "life itself" (a.k.a. Real Life as opposed to the artifice of sissified fiction) means the extraordinary ordinariness of Frank Bascombe, a 38-year-old sportswriter for a magazine much like Sports Illustrated, who's part of a "modern, divided family." His ex-wife, "X," lives nearby in suburban New Jersey with their two kids and the shared memory of a "genetic" existence. What brings them temporarily together at the novel's outset is the same thing that inspires Frank's uncharacteristically introspective ramble: the birthday of their son Ralph, who died a few years back from Reyes. Until recently, Frank's managed to "face down regret" and "avoid ruin"; once a promising fiction writer, he now prefers to write about a subject for which he holds no special brief. As he tries to explain in his own meandering way, everyone touched lately by his unexemplary life seems bent on destroying the equanimity he finds in suburban anonymity. There's Herb, for instance: the crippled, ex-football player who Frank interviews in hope of an uplifting tale, but who offers instead a bitter story of a sportsman without a sport (i.e., a man without a metaphor for his life). There's also Waiter: the newest member of the Divorced Men's Club, who, by confiding some dark secrets to Frank, transforms male bonding into a kind of male bondage. And then there's Vicki: Frank's latest flame, a sexy young nurse whose taste runs to synthetics, but who refuses to be the pliant bimbo Frank really seems to want. When it comes right down to it, though, it's never very clear in this confused novel what Frank wants, except to convince the reader that "being a man gets harder all the time." Ford's singular voice seems squandered on such disposable wisdom and such an insignificant life.
Pub Date: March 1, 1986
ISBN: 0679762108
Page Count: 384
Publisher: Vintage/Random House
Review Posted Online: Sept. 23, 2011
Kirkus Reviews Issue: Feb. 15, 1986
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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