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CAMERA LUCIDA

REFLECTIONS ON PHOTOGRAPHY

Nothing is more present or more mysterious, still, than the Photograph—so one blinks only at Barthes' assumption, at the start of these meditations on its nature, that he is doing something exceptional. More unusual, for such endeavors and for Barthes, is his directness (rendered in limpid prose by Richard Howard). What is there in certain photographs, he asks, that attracts me? The investigation, then, is subjective—no visual-arts touchstones, no socioeconomic ballast. Barthes distinguishes between a general interest in a scene, which he calls (with his penchant for coining terms) the stadium, and something "which arises from the scene, shoots out of it like an arrow, and pierces me": the puncture. Though he errs in supposing that the punctum, in the photographs he cites, is necessarily accidental (surely the Nicaraguan nuns were as important to photographer Koen Wessing as the Nicaraguan soldiers), he exactly names the sort of detail which, from photographer to photographer, surprises: "one boy's bad teeth" in a William Klein scene of Little Italy, the dirt road in a Kertesz picture of a blind gypsy violinist ("I recognize, with my whole body, the straggling villages I passed through on my long-ago travels in Hungary and Rumania"). Other recognitions, other distinctions emerge—between "landscapes of predilection" (where one feels one has been, or is going) and tourist photographs; between erotica ("disturbed, fissured") and pornography. But it is in searching back through photographs of his mother, after her death, that Barthes arrives at the essence, for him, of photography: one childhood picture, not reproducible ("It exists only for me"), but a "just image." Grander statements appear—to the effect, for one, that photography alone authenticates existence and foretells death—but it is the emotional experience of photographs, ordinarily the preserve of fiction, that resonates here. Readers of Susan Sontag's On Photography will find Barthes a gentler, more private, also insinuating voice on the subject.

Pub Date: July 13, 1981

ISBN: 0374532338

Page Count: 144

Publisher: Hill and Wang/Farrar, Straus and Giroux

Review Posted Online: Oct. 10, 2011

Kirkus Reviews Issue: July 1, 1981

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THE MYTH OF SISYPHUS

AND OTHER ESSAYS

This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.

Pub Date: Sept. 26, 1955

ISBN: 0679733736

Page Count: 228

Publisher: Knopf

Review Posted Online: Sept. 19, 2011

Kirkus Reviews Issue: Sept. 1, 1955

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ROSE BOOK OF BIBLE CHARTS, MAPS AND TIME LINES

Worthwhile reference stuffed with facts and illustrations.

A compendium of charts, time lines, lists and illustrations to accompany study of the Bible.

This visually appealing resource provides a wide array of illustrative and textually concise references, beginning with three sets of charts covering the Bible as a whole, the Old Testament and the New Testament. These charts cover such topics as biblical weights and measures, feasts and holidays and the 12 disciples. Most of the charts use a variety of illustrative techniques to convey lessons and provide visual interest. A worthwhile example is “How We Got the Bible,” which provides a time line of translation history, comparisons of canons among faiths and portraits of important figures in biblical translation, such as Jerome and John Wycliffe. The book then presents a section of maps, followed by diagrams to conceptualize such structures as Noah’s Ark and Solomon’s Temple. Finally, a section on Christianity, cults and other religions describes key aspects of history and doctrine for certain Christian sects and other faith traditions. Overall, the authors take a traditionalist, conservative approach. For instance, they list Moses as the author of the Pentateuch (the first five books of the Hebrew Bible) without making mention of claims to the contrary. When comparing various Christian sects and world religions, the emphasis is on doctrine and orthodox theology. Some chapters, however, may not completely align with the needs of Catholic and Orthodox churches. But the authors’ leanings are muted enough and do not detract from the work’s usefulness. As a resource, it’s well organized, inviting and visually stimulating. Even the most seasoned reader will learn something while browsing.

Worthwhile reference stuffed with facts and illustrations.

Pub Date: Sept. 1, 2005

ISBN: 978-1-5963-6022-8

Page Count: -

Publisher: N/A

Review Posted Online: May 23, 2010

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