Diminutive sex therapist ``Dr. Ruth'' presents a sex guide for Orthodox and traditional Conservative Jews. ``People pick up the Bible for many different reasons but rarely, if ever, as a sex manual. That is their mistake,'' writes Westheimer. Here, with Jewish Week associate editor Mark, she sets out to correct this error. Westheimer begins by explaining Judaism's attitude toward sex, one which she considers particularly healthy. Judaism doesn't exalt celibacy; in fact, it frowns upon it. Women's satisfaction in marriage is not only discussed among the Talmudic sages, it is absolutely required of the husband. Lust and sexual impropriety are acknowledged and treated within Jewish law. In addition to the commandment against coveting thy neighbor's wife, Westheimer finds many explicit and implicit references to sex in the Hebrew Bible and rabbinical literature, focusing in particular on Genesis, Ruth, Song of Songs, and Talmudic and Kabbalistic sources. This last especially provides much fodder for the author. Westheimer also covers the commandments, the ritual bath, or mikvah, weddings, and the Sabbath, a day on which it is a special mitzvah (commandment) to have sex. Here the author offers a lovely metaphor for the relationship between husband and wife on the Sabbath: At the beginning of the day, the woman lights and blesses two candles, which according to Westheimer may represent the man and woman. At the end of the Sabbath, another blessing is made by candlelight, only this time the two wicks are joined together, often intertwined, representing the married couple, who have been brought closer through their sexual union. But this small gem is a rarity in a basically didactic and monotonous little book.
Pub Date: Nov. 6, 1995
ISBN: 0-8147-9268-5
Page Count: 188
Publisher: New York Univ.
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Sept. 1, 1995
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
IN THE NEWS
Worthwhile reference stuffed with facts and illustrations.
A compendium of charts, time lines, lists and illustrations to accompany study of the Bible.
This visually appealing resource provides a wide array of illustrative and textually concise references, beginning with three sets of charts covering the Bible as a whole, the Old Testament and the New Testament. These charts cover such topics as biblical weights and measures, feasts and holidays and the 12 disciples. Most of the charts use a variety of illustrative techniques to convey lessons and provide visual interest. A worthwhile example is “How We Got the Bible,” which provides a time line of translation history, comparisons of canons among faiths and portraits of important figures in biblical translation, such as Jerome and John Wycliffe. The book then presents a section of maps, followed by diagrams to conceptualize such structures as Noah’s Ark and Solomon’s Temple. Finally, a section on Christianity, cults and other religions describes key aspects of history and doctrine for certain Christian sects and other faith traditions. Overall, the authors take a traditionalist, conservative approach. For instance, they list Moses as the author of the Pentateuch (the first five books of the Hebrew Bible) without making mention of claims to the contrary. When comparing various Christian sects and world religions, the emphasis is on doctrine and orthodox theology. Some chapters, however, may not completely align with the needs of Catholic and Orthodox churches. But the authors’ leanings are muted enough and do not detract from the work’s usefulness. As a resource, it’s well organized, inviting and visually stimulating. Even the most seasoned reader will learn something while browsing.
Worthwhile reference stuffed with facts and illustrations.Pub Date: Sept. 1, 2005
ISBN: 978-1-5963-6022-8
Page Count: -
Publisher: N/A
Review Posted Online: May 23, 2010
Review Program: Kirkus Indie
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
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