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MIDNIGHT'S CHILDREN

A NOVEL

When Indian novelist Rushdie arrived with Grimus in 1979 we called him "an imagination to watch." And he'll be watched indeed once this bravura fiction starts circulating—a picaresque entertainment that's clearly inspired by close readings of the modern South American fabulists and, above all, Sterne's Tristram Shandy. Rushdie's own Tristram is named Saleem Sinai—and he is born at the stroke of midnight, August 15, 1947, making him exactly contemporary with the life of India-as-a-nation. In fact, Saleem and 580 other "midnight children" born at that moment grow up to find themselves equipped with powers of telepathic communication, foresight, and heightened individual sensoria: Saleem's particular gift is a "cucumber" of a nose with which he goes through life literally smelling change. The Sinai family, originally Kashmiri Moslems, migrate to Bombay, living in ex-colonial digs. And a switch at birth with a neighbor's baby seeds narrative trouble that flowers at different times later on in the book: opera buffa complications all the way. Saleem seems to be in the middle of all cataclysmic Indian events, too. He's present during language riots and a dinner-party coup in Pakistan (where his mother fled after a marital spat involving the revealed baby-switch). Because of his olfactory talent, he becomes a "man-dog" tracker for a Pakistani military unit during the debacle in Bangladesh. And, back in Bombay, Saleem is clapped into jail with the other "midnight children" by "the Widow"—Indira Gandhi—during the dictatorial Emergency. Rushdie swoops, all colors unfurled, all stops out, through and around his synchronic fable with great gusto and sentimental fizz. And though such a rodomontade would be shameless if made out of more familiar material, the sub-continental excessiveness (and the fascinating history lesson which is incidentally built in) keeps us loading and firing right along. Tour de force, in other words—and so, of course, a little exhausting; but, unlike other fantastical picaresques, this one is truly worth the effort. A big striped balloon of a book, often dizzying with talent.

Pub Date: March 1, 1981

ISBN: 0812976533

Page Count: 564

Publisher: Knopf

Review Posted Online: Oct. 4, 2011

Kirkus Reviews Issue: March 1, 1981

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THE HANDMAID'S TALE

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.

Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.

Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.

Pub Date: Feb. 17, 1985

ISBN: 038549081X

Page Count: -

Publisher: Houghton Mifflin

Review Posted Online: Sept. 16, 2011

Kirkus Reviews Issue: Jan. 15, 1985

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THINGS FALL APART

This book sings with the terrible silence of dead civilizations in which once there was valor.

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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.

Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.

This book sings with the terrible silence of dead civilizations in which once there was valor.

Pub Date: Jan. 23, 1958

ISBN: 0385474547

Page Count: 207

Publisher: McDowell, Obolensky

Review Posted Online: April 23, 2013

Kirkus Reviews Issue: Jan. 1, 1958

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