by Saul Bellow ‧ RELEASE DATE: Oct. 10, 1989
Hard on the heels of Theft (1989), another Bellow 100-pager in paperback original: this time the tale of one Harry Fonstein, saved from the Holocaust by the underground organization of Broadway impresario Billy Rose (Bellarosa, to the wartime Italians), then later cold-shouldered by the show-biz celeb himself. Having fled the Nazis from Poland to Italy, Fonstein finds himself mysteriously wafted from a Rome jail cell to end up, by a subtle and devious route, endowed with an American wife named Sorella (overweight, a teacher of French) and living successfully as a businessman in New Jersey. Naturally enough, Fonstein wants to meet Billy Rose and express his gratitude ("I owe him my life"), but his calls aren't answered, he's turned away at the office, and once—at Sardi's—he's forcibly prevented from approaching the man himself. Fonstein may or may not be resigned to such unnatural rebuffs, but his persistent wife Sorella certainly isn't. In 1959, she and Fonstein are vacationing in Jerusalem when the rich and famous Billy Rose is there also—dedicating a memorial garden. The obese but passionate Sorella has brought with her the wildly incriminating secret diaries of a disgruntled (and deceased) staff member of Rose's—with which she confronts him, threatening publication if he won't agree "to sit down with my husband for fifteen minutes." Result? No go. Billy Rose won't budge ("Remember, forget—what's the difference to me?"). A moment of laugh-aloud comedy ensues, yet nothing changes: Rose won't see Fonstein, people's lives go on. The narrator of the story—a shirttail relative of Fonstein's who has become rich by running a memory institute in Philadelphia—tries to get back in touch with Fonstein and Sorella 30 years later, casting doubt on his own thesis that "memory is life" and peering into an abyss that the high-rolling Billy Rose ("Tiny, greedy, smart") just may have seen long before him. Subtle, complex, and tricky, a wry-toned look deep into gloom: fine, vintage Bellow in the shorter form.
Pub Date: Oct. 10, 1989
ISBN: 0140126864
Page Count: -
Publisher: Penguin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Sept. 15, 1989
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by Isaac Bashevis Singer ; translated by Isaac Bashevis Singer , Saul Bellow & David Stromberg ; illustrated by Liana Finck
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by Saul Bellow edited by Benjamin Taylor
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by Saul Bellow
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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