by Scott Gustafson ‧ RELEASE DATE: July 31, 2009
Well-crafted and thought-provoking.
Intriguing examination of the life-and-death difference between morality and ethics.
Gustafson contends that readers will be used to thinking of the terms “morality” and “ethics” as largely interchangeable. At the very least, most see both terms in a positive light. The author argues, however, that morality has been a misused and deadly social construct throughout the ages. “Morality and ethics differ,” says the author, “because morality supports civilization and ethics supports life.” Morality, according to Gustafson, is a civilization’s way of determining good and evil. Since morality changes from one civilization to another (and differs within civilizations), it is subject to abuse. Morality, he explains further, supports the “dominator system,” whereby everyone and everything is rated and valued according to a civilization’s arbitrary sense of good and bad. Hence “morality,” as the differentiation between good and evil, has been used throughout the centuries to condone everything from slavery, to racism in America, to the Nazi campaign against the Jews. Quite the contrary, writes Gustafson–ethics supports not a particular civilization, but life itself. Mercy and humility are examples of ethical behavior and thinking, which seek to serve those marginalized by society. The author points toward Native-American cultures as examples of ethical ones, in that they served the community as a whole as well as the natural world. Moreover, he holds up Jesus Christ as a foremost exemplar of ethics–“Jesus was not moral. He was ethical...because he rejected morality’s death-dealing function and supported life instead.” Overall, the book is well-written and pulls in a wide array of authors and thinkers. Gustafson’s work is not meant to be a treatise countering every argument, but instead introduces the concept of this morality-ethics dichotomy. In the end the author calls upon readers to be aware of the dominator system they live in, and how morality is used to support it, not life.
Well-crafted and thought-provoking.Pub Date: July 31, 2009
ISBN: 978-0-7414-5404-1
Page Count: -
Publisher: N/A
Review Posted Online: May 23, 2010
Review Program: Kirkus Indie
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adapted by Scott Gustafson ; illustrated by Scott Gustafson
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by Albert Camus ‧ RELEASE DATE: Sept. 26, 1955
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
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by Timothy Paul Jones ‧ RELEASE DATE: Sept. 1, 2005
Worthwhile reference stuffed with facts and illustrations.
A compendium of charts, time lines, lists and illustrations to accompany study of the Bible.
This visually appealing resource provides a wide array of illustrative and textually concise references, beginning with three sets of charts covering the Bible as a whole, the Old Testament and the New Testament. These charts cover such topics as biblical weights and measures, feasts and holidays and the 12 disciples. Most of the charts use a variety of illustrative techniques to convey lessons and provide visual interest. A worthwhile example is “How We Got the Bible,” which provides a time line of translation history, comparisons of canons among faiths and portraits of important figures in biblical translation, such as Jerome and John Wycliffe. The book then presents a section of maps, followed by diagrams to conceptualize such structures as Noah’s Ark and Solomon’s Temple. Finally, a section on Christianity, cults and other religions describes key aspects of history and doctrine for certain Christian sects and other faith traditions. Overall, the authors take a traditionalist, conservative approach. For instance, they list Moses as the author of the Pentateuch (the first five books of the Hebrew Bible) without making mention of claims to the contrary. When comparing various Christian sects and world religions, the emphasis is on doctrine and orthodox theology. Some chapters, however, may not completely align with the needs of Catholic and Orthodox churches. But the authors’ leanings are muted enough and do not detract from the work’s usefulness. As a resource, it’s well organized, inviting and visually stimulating. Even the most seasoned reader will learn something while browsing.
Worthwhile reference stuffed with facts and illustrations.Pub Date: Sept. 1, 2005
ISBN: 978-1-5963-6022-8
Page Count: -
Publisher: N/A
Review Posted Online: May 23, 2010
Review Program: Kirkus Indie
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