edited by Shannon Ravenel ‧ RELEASE DATE: June 4, 2004
Well-crafted tales from a laudable tradition, though Ravenal might encourage more experimental voices next time.
A mixed bag of 18 mostly unsurprising stories by names both celebrated and more regionally obscure in the 19th installment of this well-established series.
As usual, series editor Ravenel aims for a broad readership with stories ranging from the generic writing-program sort (Michael Knight’s blithely paced account of a divorced father’s kidnapping of his young daughter, “Feeling Lucky”; Bret Anthony Johnston’s lachrymose and rather derivative “The Widow”) to more truly weird tales informed by innate southern proclivities for dogs, church signs, and General Lee (in, respectively, Ann Pancake’s “Dog Song,” Drew Perry’s delightful “Love is Gnats Today,” and R.T. Smith’s forlorn visit to the Lee Chapel in “Docent”). What makes this collection specifically southern? Tim Gautreaux in his preface suggests love for their region and for storytelling as salient traits. “A Rich Man,” which first appeared in The New Yorker (the others were published in literary magazines across the country), meets these criteria: The language is colloquial and stylistically unforced, the characters quirky and richly depicted, as Edward P. Jones shows his elderly protagonist taking up a life as a swinger and drug dealer following his wife’s death after 50 years of marriage mostly living in the same apartment house in Washington, DC. But not every story fits the mold; two that stand out in a most welcome fashion from the conventional selections are Brock Clarke’s edgy “The Lolita School,” delineating the curriculum of a “alternative country day school of some sort” in South Carolina that will mold young girls into Nabokov’s seductive heroine, and Elizabeth Seydel Morgan’s “Saturday Afternoon in the Holocaust Museum,” which follows an estranged couple's trek through a Richmond afternoon. Each author was asked to offer commentary on his or her story, which many find an unfortunate invasion of their fictional space: “I have trouble remembering whether much in my life was fact or imagined,” notes “Pagan” author Rick Bass in discomfort).
Well-crafted tales from a laudable tradition, though Ravenal might encourage more experimental voices next time.Pub Date: June 4, 2004
ISBN: 1-56512-432-4
Page Count: 352
Publisher: Algonquin
Review Posted Online: June 24, 2010
Kirkus Reviews Issue: April 15, 2004
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edited by Shannon Ravenel
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edited by Shannon Ravenel
by Margaret Atwood ‧ RELEASE DATE: Sept. 10, 2019
Suspenseful, full of incident, and not obviously necessary.
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Atwood goes back to Gilead.
The Handmaid’s Tale (1985), consistently regarded as a masterpiece of 20th-century literature, has gained new attention in recent years with the success of the Hulu series as well as fresh appreciation from readers who feel like this story has new relevance in America’s current political climate. Atwood herself has spoken about how news headlines have made her dystopian fiction seem eerily plausible, and it’s not difficult to imagine her wanting to revisit Gilead as the TV show has sped past where her narrative ended. Like the novel that preceded it, this sequel is presented as found documents—first-person accounts of life inside a misogynistic theocracy from three informants. There is Agnes Jemima, a girl who rejects the marriage her family arranges for her but still has faith in God and Gilead. There’s Daisy, who learns on her 16th birthday that her whole life has been a lie. And there's Aunt Lydia, the woman responsible for turning women into Handmaids. This approach gives readers insight into different aspects of life inside and outside Gilead, but it also leads to a book that sometimes feels overstuffed. The Handmaid’s Tale combined exquisite lyricism with a powerful sense of urgency, as if a thoughtful, perceptive woman was racing against time to give witness to her experience. That narrator hinted at more than she said; Atwood seemed to trust readers to fill in the gaps. This dynamic created an atmosphere of intimacy. However curious we might be about Gilead and the resistance operating outside that country, what we learn here is that what Atwood left unsaid in the first novel generated more horror and outrage than explicit detail can. And the more we get to know Agnes, Daisy, and Aunt Lydia, the less convincing they become. It’s hard, of course, to compete with a beloved classic, so maybe the best way to read this new book is to forget about The Handmaid’s Tale and enjoy it as an artful feminist thriller.
Suspenseful, full of incident, and not obviously necessary.Pub Date: Sept. 10, 2019
ISBN: 978-0-385-54378-1
Page Count: 432
Publisher: Nan A. Talese
Review Posted Online: Sept. 3, 2019
Kirkus Reviews Issue: Sept. 15, 2019
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
SEEN & HEARD
SEEN & HEARD
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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