edited by Shannon Ravenel ‧ RELEASE DATE: June 4, 2004
Well-crafted tales from a laudable tradition, though Ravenal might encourage more experimental voices next time.
A mixed bag of 18 mostly unsurprising stories by names both celebrated and more regionally obscure in the 19th installment of this well-established series.
As usual, series editor Ravenel aims for a broad readership with stories ranging from the generic writing-program sort (Michael Knight’s blithely paced account of a divorced father’s kidnapping of his young daughter, “Feeling Lucky”; Bret Anthony Johnston’s lachrymose and rather derivative “The Widow”) to more truly weird tales informed by innate southern proclivities for dogs, church signs, and General Lee (in, respectively, Ann Pancake’s “Dog Song,” Drew Perry’s delightful “Love is Gnats Today,” and R.T. Smith’s forlorn visit to the Lee Chapel in “Docent”). What makes this collection specifically southern? Tim Gautreaux in his preface suggests love for their region and for storytelling as salient traits. “A Rich Man,” which first appeared in The New Yorker (the others were published in literary magazines across the country), meets these criteria: The language is colloquial and stylistically unforced, the characters quirky and richly depicted, as Edward P. Jones shows his elderly protagonist taking up a life as a swinger and drug dealer following his wife’s death after 50 years of marriage mostly living in the same apartment house in Washington, DC. But not every story fits the mold; two that stand out in a most welcome fashion from the conventional selections are Brock Clarke’s edgy “The Lolita School,” delineating the curriculum of a “alternative country day school of some sort” in South Carolina that will mold young girls into Nabokov’s seductive heroine, and Elizabeth Seydel Morgan’s “Saturday Afternoon in the Holocaust Museum,” which follows an estranged couple's trek through a Richmond afternoon. Each author was asked to offer commentary on his or her story, which many find an unfortunate invasion of their fictional space: “I have trouble remembering whether much in my life was fact or imagined,” notes “Pagan” author Rick Bass in discomfort).
Well-crafted tales from a laudable tradition, though Ravenal might encourage more experimental voices next time.Pub Date: June 4, 2004
ISBN: 1-56512-432-4
Page Count: 352
Publisher: Algonquin
Review Posted Online: June 24, 2010
Kirkus Reviews Issue: April 15, 2004
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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by Sally Rooney ‧ RELEASE DATE: April 16, 2019
Absolutely enthralling. Read it.
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A young Irish couple gets together, splits up, gets together, splits up—sorry, can't tell you how it ends!
Irish writer Rooney has made a trans-Atlantic splash since publishing her first novel, Conversations With Friends, in 2017. Her second has already won the Costa Novel Award, among other honors, since it was published in Ireland and Britain last year. In outline it's a simple story, but Rooney tells it with bravura intelligence, wit, and delicacy. Connell Waldron and Marianne Sheridan are classmates in the small Irish town of Carricklea, where his mother works for her family as a cleaner. It's 2011, after the financial crisis, which hovers around the edges of the book like a ghost. Connell is popular in school, good at soccer, and nice; Marianne is strange and friendless. They're the smartest kids in their class, and they forge an intimacy when Connell picks his mother up from Marianne's house. Soon they're having sex, but Connell doesn't want anyone to know and Marianne doesn't mind; either she really doesn't care, or it's all she thinks she deserves. Or both. Though one time when she's forced into a social situation with some of their classmates, she briefly fantasizes about what would happen if she revealed their connection: "How much terrifying and bewildering status would accrue to her in this one moment, how destabilising it would be, how destructive." When they both move to Dublin for Trinity College, their positions are swapped: Marianne now seems electric and in-demand while Connell feels adrift in this unfamiliar environment. Rooney's genius lies in her ability to track her characters' subtle shifts in power, both within themselves and in relation to each other, and the ways they do and don't know each other; they both feel most like themselves when they're together, but they still have disastrous failures of communication. "Sorry about last night," Marianne says to Connell in February 2012. Then Rooney elaborates: "She tries to pronounce this in a way that communicates several things: apology, painful embarrassment, some additional pained embarrassment that serves to ironise and dilute the painful kind, a sense that she knows she will be forgiven or is already, a desire not to 'make a big deal.' " Then: "Forget about it, he says." Rooney precisely articulates everything that's going on below the surface; there's humor and insight here as well as the pleasure of getting to know two prickly, complicated people as they try to figure out who they are and who they want to become.
Absolutely enthralling. Read it.Pub Date: April 16, 2019
ISBN: 978-1-984-82217-8
Page Count: 288
Publisher: Hogarth
Review Posted Online: Feb. 17, 2019
Kirkus Reviews Issue: March 1, 2019
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