With the same brilliant mix of dark humor, sorrow, and cultural awareness that distinguished The Lone Ranger and Tonto Fistfight in Heaven (1993), Alexie's first novel tells the bittersweet story of an all-Indian blues and rock-and-roll band. Thomas Builds-the-Fire is the Spokane Reservation's resident storyteller, but everyone there ignores him. Driving around one day, he happens upon legendary blues singer Robert Johnson, who says he's been drawn to the reservation by recurring dreams of Big Mom, an ancient, mysterious woman who lives in the clouds. Johnson, now claiming that he faked his death in 1938, believes that Big Mom alone can relieve the burden he acquired some 60 years ago when he made his famous deal ``at the crossroads'' with the devil. After Thomas leads Johnson to Big Mom, he inherits the singer's guitar. Touched by its power, he decides to form a blues band, recruiting a guitarist, a drummer, and two backup singers from Spokane and another nearby reservation. Their band, Coyote Springs, soon attracts attention from whites, including New Age groupies Betty and Veronica and Cavalry Records A&R men Sheridan and Wright, who appear to be the reincarnations (or did they ever die?) of notoriously ruthless 19th-century US Cavalry officers. Careening nearly out of control, Alexie's text playfully mixes past and present, fanciful dreams with the harsh reality of a tribe whose traditional livelihood is fishing and who are now stuck on land with dammed-up rivers. His razor wit is at its most poignant when dealing with Indian tradition, hope, and despair as his characters confront white religion and duplicity. All the while, Alexie successfully dances around culture-clash clichÇs in this fresh, vibrant modern fairy tale. Blues as biting, sharp and timeless as any by Robert Johnson or Bessie Smith. (First printing of 40,000; $50,000 ad/promo; author tour)
Pub Date: June 1, 1995
ISBN: 0-87113-594-9
Page Count: 320
Publisher: Atlantic Monthly
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: March 15, 1995
Jonathan Livingston Kitty, it’s not.
A lonely postman learns that he’s about to die—and reflects on life as he bargains with a Hawaiian-shirt–wearing devil.
The 30-year-old first-person narrator in filmmaker/novelist Kawamura’s slim novel is, by his own admission, “boring…a monotone guy,” so unimaginative that, when he learns he has a brain tumor, the bucket list he writes down is dull enough that “even the cat looked disgusted with me.” Luckily—or maybe not—a friendly devil, dubbed Aloha, pops onto the scene, and he’s willing to make a deal: an extra day of life in exchange for being allowed to remove something pleasant from the world. The first thing excised is phones, which goes well enough. (The narrator is pleasantly surprised to find that “people seemed to have no problem finding something to fill up their free time.”) But deals with the devil do have a way of getting complicated. This leads to shallow musings (“Sometimes, when you rewatch a film after not having seen it for a long time, it makes a totally different impression on you than it did the first time you saw it. Of course, the movie hasn’t changed; it’s you who’s changed") written in prose so awkward, it’s possibly satire (“Tears dripped down onto the letter like warm, salty drops of rain”). Even the postman’s beloved cat, who gains the power of speech, ends up being prim and annoying. The narrator ponders feelings about a lost love, his late mother, and his estranged father in a way that some readers might find moving at times. But for many, whatever made this book a bestseller in Japan is going to be lost in translation.
Jonathan Livingston Kitty, it’s not.Pub Date: March 12, 2019
ISBN: 978-1-250-29405-0
Page Count: 176
Publisher: Flatiron Books
Review Posted Online: Feb. 16, 2019
Kirkus Reviews Issue: March 1, 2019
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
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