by Solomon Volkov & translated by Antonina W. Bouis ‧ RELEASE DATE: March 29, 2004
An eye-opening look at the intersection of art and political power.
A revealing portrait of the great composer Dmitri Shostakovich (1906–75), who managed to keep skin and soul intact during the worst years of the Soviet terror.
Art rarely flourishes under oppression; Joseph Stalin knew this, even if some cultural historians seem not to. One surprise in Volkov’s (St. Petersburg, 1995) richly detailed study is just how much political license artists such as Shostakovich, Mikhail Bulgakov, and Boris Pasternak enjoyed, as did other members of the intelligentsia. (Others, of course, were not so fortunate, for Stalin thrived on keeping his subjects off balance.) A case in point: in 1936, when Shostakovich came under attack in the pages of Pravda for “formalism,” many intellectuals publicly rose to his defense. “We are accustomed to thinking of the second half of the 1930s in the Soviet Union as a time of total fear, complete unanimity, and absolute subordination to the dictates of Party and state,” writes Volkov; yet the dissidents “denied the right of the Party and Stalin to dictate cultural opinions to them.” Volkov offers a masterful account of the fine art of accommodation: Stalin loosening the reins now and again as long as the artists kept producing, artists such as Shostakovich—especially Shostakovich—playing the yurodivy, or “holy fool,” to speak “dangerous but necessary truths to the face of the tsar.” (Yet not always to his face; Shostakovich also traded in subtleties, such as insinuating Jewish motifs into his music in order to protest official anti-Semitism.) Stalin was mercurial, of course—an actor who flubbed his lines in the leader’s presence went on to win the Stalin Prize, but the relevant cultural officials were purged—and the pace of oppression actually quickened after WWII, when Soviet intellectuals dared to hope more or less openly that the West, having dispatched one despot, would take Stalin on.
An eye-opening look at the intersection of art and political power.Pub Date: March 29, 2004
ISBN: 0-375-41082-1
Page Count: 336
Publisher: Knopf
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Jan. 1, 2004
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by Elie Wiesel & translated by Marion Wiesel ‧ RELEASE DATE: Jan. 16, 2006
The author's youthfulness helps to assure the inevitable comparison with the Anne Frank diary although over and above the...
Elie Wiesel spent his early years in a small Transylvanian town as one of four children.
He was the only one of the family to survive what Francois Maurois, in his introduction, calls the "human holocaust" of the persecution of the Jews, which began with the restrictions, the singularization of the yellow star, the enclosure within the ghetto, and went on to the mass deportations to the ovens of Auschwitz and Buchenwald. There are unforgettable and horrifying scenes here in this spare and sombre memoir of this experience of the hanging of a child, of his first farewell with his father who leaves him an inheritance of a knife and a spoon, and of his last goodbye at Buchenwald his father's corpse is already cold let alone the long months of survival under unconscionable conditions.
Pub Date: Jan. 16, 2006
ISBN: 0374500010
Page Count: 120
Publisher: Hill & Wang
Review Posted Online: Oct. 7, 2011
Kirkus Reviews Issue: Jan. 15, 2006
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by Jon Krakauer ‧ RELEASE DATE: Jan. 1, 1996
A wonderful page-turner written with humility, immediacy, and great style. Nothing came cheap and easy to McCandless, nor...
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The excruciating story of a young man on a quest for knowledge and experience, a search that eventually cooked his goose, told with the flair of a seasoned investigative reporter by Outside magazine contributing editor Krakauer (Eiger Dreams, 1990).
Chris McCandless loved the road, the unadorned life, the Tolstoyan call to asceticism. After graduating college, he took off on another of his long destinationless journeys, this time cutting all contact with his family and changing his name to Alex Supertramp. He was a gent of strong opinions, and he shared them with those he met: "You must lose your inclination for monotonous security and adopt a helter-skelter style of life''; "be nomadic.'' Ultimately, in 1992, his terms got him into mortal trouble when he ran up against something—the Alaskan wild—that didn't give a hoot about Supertramp's worldview; his decomposed corpse was found 16 weeks after he entered the bush. Many people felt McCandless was just a hubris-laden jerk with a death wish (he had discarded his map before going into the wild and brought no food but a bag of rice). Krakauer thought not. Admitting an interest that bordered on obsession, he dug deep into McCandless's life. He found a willful, reckless, moody boyhood; an ugly little secret that sundered the relationship between father and son; a moral absolutism that agitated the young man's soul and drove him to extremes; but he was no more a nutcase than other pilgrims. Writing in supple, electric prose, Krakauer tries to make sense of McCandless (while scrupulously avoiding off-the-rack psychoanalysis): his risky behavior and the rites associated with it, his asceticism, his love of wide open spaces, the flights of his soul.
Pub Date: Jan. 1, 1996
ISBN: 0-679-42850-X
Page Count: 320
Publisher: Villard
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Oct. 15, 1995
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