Though all of Elkin's work is saturated with Jewish-American, Yiddish-tinged rhythms, few of his novels are explicitly, centrally Jewish in character and theme. This new book is extravagantly ethnic and blissfully sectarian, as Elkin drapes grotesque tall tales, baroque spiels, and irreverent parodies around a jaunty narrator: Jerry Goldkorm, a "pickup rabbi, God's little Hebrew stringer in New Jersey." Jerry, you see, is Rabbi of Lud, a tiny north N.J. town that exists only to service nearby Jewish cemetaries; congregationless, Jerry is employed by the local funeral home. In the novel's first, best section, delivered in a rambling monologue that mixes the profane, the preachy ("I'm speaking in my rabbi mode here"), and the grimly hilarious, Jerry reveals his weak academic past, his iffy command of Hebrew, and shares arcane, super-orthodox strictures. ("According to some interpretations of Talmud, a man may be denied his place with God if he can lift three times his own body weight.") He testily addresses God by funny names—tit for tat; details his ever-blazing lust for wife Shelley, who gets turned on by phylacteries and talks in babyish pidgin Yiddish; and frets about daughter Constance, 14, who's fed up with the morbidity and isolation of Lud. ("Daddy, our back yard is a cemetary!") Then, in a 90-page digression, Jerry recalls his year ('74-75) as Chief Rabbi of the Alaska Pipeline. There's a wayward plane trip, a wilderness-survival ordeal (featuring a dandy parody of outdoorsy uplift), and a surreal encounter with "an old Jew with a beard made out of flowers." More amusingly, there are tales of Jerry's weird success as Chief Rabbi, using reverse-psychology to draw crowds (largely non-Jewish) to Shavuoth services. The novel's final section returns to Lud—where Constance claims to have had a cemetary visit from none other than the Holy Mother, come "to rescue the poor lost souls of righteous Jews." (Holy Mother's drawl is half yenta, half Butterfly McQueen.) Constance's vision becomes an embarrassment, of course—to the funeral home (which is having money problems, anyway) and to the Rabbi, who's dabbling in adultery and real-estate salesmanship. Like most of Elkin's novels, this is episodic, disjointed, and unshapely. The verbal shenanigans (unwieldly parentheses, paragraph-long sentences, rococo riffs) occasionally get out of hand. But, though Rabbi Jerry isn't a fully credible or coherent character, his narration—loose, angry, half-hip, half. cloddish—gives the book a center. The combination of favorite Elkin themes—mortality, theology-ad-absurdum, hucksterism—generates loopy, creepily memorable vignettes. And while only a limited audience will appreciate all the layers of intensely allusive humor here, this is a bouncy, zestily outrageous comeback from The Magic Kingdom.
Pub Date: Oct. 14, 1987
ISBN: 1564782700
Page Count: 292
Publisher: Scribner
Review Posted Online: March 28, 2012
Kirkus Reviews Issue: Sept. 15, 1987
An illuminating read for anyone interested in the inner workings of the Catholic Church; for prelate-fiction superfans, it...
Harris, creator of grand, symphonic thrillers from Fatherland (1992) to An Officer and a Spy (2014), scores with a chamber piece of a novel set in the Vatican in the days after a fictional pope dies.
Fictional, yes, but the nameless pontiff has a lot in common with our own Francis: He’s famously humble, shunning the lavish Apostolic Palace for a small apartment, and he is committed to leading a church that engages with the world and its problems. In the aftermath of his sudden death, rumors circulate about the pope’s intention to fire certain cardinals. At the center of the action is Cardinal Lomeli, Dean of the College of Cardinals, whose job it is to manage the conclave that will elect a new pope. He believes it is also his duty to uncover what the pope knew before he died because some of the cardinals in question are in the running to succeed him. “In the running” is an apt phrase because, as described by Harris, the papal conclave is the ultimate political backroom—albeit a room, the Sistine Chapel, covered with Michelangelo frescoes. Vying for the papal crown are an African cardinal whom many want to see as the first black pope, a press-savvy Canadian, an Italian arch-conservative (think Cardinal Scalia), and an Italian liberal who wants to continue the late pope’s campaign to modernize the church. The novel glories in the ancient rituals that constitute the election process while still grounding that process in the real world: the Sistine Chapel is fitted with jamming devices to thwart electronic eavesdropping, and the pressure to act quickly is increased because “rumours that the pope is dead are already trending on social media.”
An illuminating read for anyone interested in the inner workings of the Catholic Church; for prelate-fiction superfans, it is pure temptation.Pub Date: Nov. 22, 2016
ISBN: 978-0-451-49344-6
Page Count: 304
Publisher: Knopf
Review Posted Online: Sept. 6, 2016
Kirkus Reviews Issue: Sept. 15, 2016
BOOK TO SCREEN
BOOK TO SCREEN
BOOK TO SCREEN
Too beholden to sentimentality and cliché, this novel fails to establish a uniquely realized perspective.
Hunter’s debut novel tracks the experiences of her family members during the Holocaust.
Sol and Nechuma Kurc, wealthy, cultured Jews in Radom, Poland, are successful shop owners; they and their grown children live a comfortable lifestyle. But that lifestyle is no protection against the onslaught of the Holocaust, which eventually scatters the members of the Kurc family among several continents. Genek, the oldest son, is exiled with his wife to a Siberian gulag. Halina, youngest of all the children, works to protect her family alongside her resistance-fighter husband. Addy, middle child, a composer and engineer before the war breaks out, leaves Europe on one of the last passenger ships, ending up thousands of miles away. Then, too, there are Mila and Felicia, Jakob and Bella, each with their own share of struggles—pain endured, horrors witnessed. Hunter conducted extensive research after learning that her grandfather (Addy in the book) survived the Holocaust. The research shows: her novel is thorough and precise in its details. It’s less precise in its language, however, which frequently relies on cliché. “You’ll get only one shot at this,” Halina thinks, enacting a plan to save her husband. “Don’t botch it.” Later, Genek, confronting a routine bit of paperwork, must decide whether or not to hide his Jewishness. “That form is a deal breaker,” he tells himself. “It’s life and death.” And: “They are low, it seems, on good fortune. And something tells him they’ll need it.” Worse than these stale phrases, though, are the moments when Hunter’s writing is entirely inadequate for the subject matter at hand. Genek, describing the gulag, calls the nearest town “a total shitscape.” This is a low point for Hunter’s writing; elsewhere in the novel, it’s stronger. Still, the characters remain flat and unknowable, while the novel itself is predictable. At this point, more than half a century’s worth of fiction and film has been inspired by the Holocaust—a weighty and imposing tradition. Hunter, it seems, hasn’t been able to break free from her dependence on it.
Too beholden to sentimentality and cliché, this novel fails to establish a uniquely realized perspective.Pub Date: Feb. 14, 2017
ISBN: 978-0-399-56308-9
Page Count: 416
Publisher: Viking
Review Posted Online: Nov. 21, 2016
Kirkus Reviews Issue: Dec. 1, 2016
BOOK TO SCREEN
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