A heartening recovery of form after the meretricious Tomcat in Love (1998). Once again, O’Brien proves he’s capable of being...
The memories and the revised relationships stimulated by a college reunion produce a mixed bag of individual stories in this involving and beautifully written eighth novel from veteran author O’Brien, still best known for his award-winning Going for Cacciato (1978).
There’s an echo of The Big Chill at the start as graduates of a small Minnesota college’s class of 1969 gather on a hot July weekend. The opening pages briefly introduce pivotal characters, then the story settles into juxtapositions of the present situation against tales of separate and shared pasts. We know at the outset that unmarried Karen Burns has recently been murdered and that good-natured dentist Harmon Osterberg drowned while on summer vacation. Further details emerge as O’Brien patiently connects their histories, as well as those of several others. Ageless sexpot “Spook” (Caroline) Spinelli, who’s already managing two husbands, turns her attentions to obese, ever romantically hopeful mop-and-broom mogul Marv Bertel. Embittered divorcées Amy Robinson and Jan Huebner recall their unhappy sexual experiences, while functioning as a venomous two-woman Greek chorus. Happily married Ellie Abbott and presumably celibate woman pastor Paulette Haslo cope awkwardly with unsheddable emotional burdens. In a perfectly controlled dual story, cancer-victim and conservative matron Dorothy Stier reconsiders her refusal to move to Canada in 1969 with draft-dodger Billy McCann, who has never forgiven her failure of nerve. And in sequences that show O’Brien at his most assured, former baseball phenom and Vietnam vet amputee David Todd struggles heroically to live with his several disabilities, including the (brilliantly imagined) “voice” in his head and his unquenchable love for the woman who returned his affection but couldn’t live with him. Though its parts are of unequal interest and excellence, July, July powerfully dramatizes the long, lingering aftermath of what had seemed to those who grew up during it, a veritable year of wonders (“Man on the moon, those amazing Mets. We had to believe”).
A heartening recovery of form after the meretricious Tomcat in Love (1998). Once again, O’Brien proves he’s capable of being one of our brightest and best novelists.Pub Date: Oct. 1, 2002
ISBN: 0-618-03969-1
Page Count: 336
Publisher: Houghton Mifflin
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: July 15, 2002
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
BOOK REVIEW
BOOK REVIEW
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