An insightful argument that Christian ethics, even when ignored, are the norm worldwide.
Christianity may not be on the march, but its principles continue to dominate in much of the world; this thoughtful, astute account describes how and why.
This is not a biography of Jesus or a history of the church, writes Holland (Dynasty: The Rise and Fall of the House of Caesar, 2015, etc.), an award-winning historian of the ancient world. His aim is to “study Christianity for what it can reveal, not about God, but about the affairs of humanity. No less than any other aspect of culture and society, beliefs are presumed to be of mortal origin, and shaped by the passage of time.” He accomplishes this with 21 isolated chapters (in three parts: "Antiquity," "Christendom," and "Modernitas") that proceed chronologically, beginning when the ancient world, which featured a live-and-let-live attitude toward the gods of every nation, became aware of the Jewish God, who insisted that He reigned alone. Leaping forward centuries and then decades at a time, Holland delivers penetrating, often jolting discussions on great controversies of Western civilization in which war, politics, and culture have formed a background to changes in values. Thus, Christ taught that slavery was offensive in God’s eyes. Christians accepted this idea until they became the establishment, when practicalities took priority. Radical Christians fumed and skeptics sneered, but the author points out that when abolition finally became a political force in the 18th century, it was almost entirely Christian based, and no other world religion participated. So it has been with issues from women’s rights to genocide to evolution, and Holland looks at the work of Julian the Apostate, Mohammad, Voltaire, Nietzsche, Hitler, and countless other relevant historical figures. Readers may squirm, but even a humane concept such as human rights “was far likelier to be signed up to if its origin among the canon lawyers of medieval Europe could be kept concealed.”
An insightful argument that Christian ethics, even when ignored, are the norm worldwide.Pub Date: Oct. 29, 2019
ISBN: 978-0-465-09350-2
Page Count: 624
Publisher: Basic Books
Review Posted Online: July 13, 2019
Kirkus Reviews Issue: Aug. 1, 2019
This a book of earlier, philosophical essays concerned with the essential "absurdity" of life and the concept that- to overcome the strong tendency to suicide in every thoughtful man-one must accept life on its own terms with its values of revolt, liberty and passion. A dreary thesis- derived from and distorting the beliefs of the founders of existentialism, Jaspers, Heldegger and Kierkegaard, etc., the point of view seems peculiarly outmoded. It is based on the experience of war and the resistance, liberally laced with Andre Gide's excessive intellectualism. The younger existentialists such as Sartre and Camus, with their gift for the terse novel or intense drama, seem to have omitted from their philosophy all the deep religiosity which permeates the work of the great existentialist thinkers. This contributes to a basic lack of vitality in themselves, in these essays, and ten years after the war Camus seems unaware that the life force has healed old wounds... Largely for avant garde aesthetes and his special coterie.
Pub Date: Sept. 26, 1955
ISBN: 0679733736
Page Count: 228
Publisher: Knopf
Review Posted Online: Sept. 19, 2011
Kirkus Reviews Issue: Sept. 1, 1955
A very welcome instance of philosophy that can help readers live a good life.
A teacher and scholar of Buddhism offers a formally varied account of the available rewards of solitude.
“As Mother Ayahuasca takes me in her arms, I realize that last night I vomited up my attachment to Buddhism. In passing out, I died. In coming to, I was, so to speak, reborn. I no longer have to fight these battles, I repeat to myself. I am no longer a combatant in the dharma wars. It feels as if the course of my life has shifted onto another vector, like a train shunted off its familiar track onto a new trajectory.” Readers of Batchelor’s previous books (Secular Buddhism: Imagining the Dharma in an Uncertain World, 2017, etc.) will recognize in this passage the culmination of his decadeslong shift away from the religious commitments of Buddhism toward an ecumenical and homegrown philosophy of life. Writing in a variety of modes—memoir, history, collage, essay, biography, and meditation instruction—the author doesn’t argue for his approach to solitude as much as offer it for contemplation. Essentially, Batchelor implies that if you read what Buddha said here and what Montaigne said there, and if you consider something the author has noticed, and if you reflect on your own experience, you have the possibility to improve the quality of your life. For introspective readers, it’s easy to hear in this approach a direct response to Pascal’s claim that “all of humanity's problems stem from man's inability to sit quietly in a room alone.” Batchelor wants to relieve us of this inability by offering his example of how to do just that. “Solitude is an art. Mental training is needed to refine and stabilize it,” he writes. “When you practice solitude, you dedicate yourself to the care of the soul.” Whatever a soul is, the author goes a long way toward soothing it.
A very welcome instance of philosophy that can help readers live a good life.Pub Date: Feb. 18, 2020
ISBN: 978-0-300-25093-0
Page Count: 200
Publisher: Yale Univ.
Review Posted Online: Nov. 24, 2019
Kirkus Reviews Issue: Dec. 15, 2019
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