Scouring contemporary insights—in prose as lithe and potent as vines in a rain forest.
Morrison's fine-tuned, high-strung characters this time—black and white Americans caught up together in a "wide and breezy" house on a Caribbean island—may lack the psychic wingspread of Sula or Milkman of Song of Solomon. Yet within the swift of her dazzlingly mythic/animistic fancies, and dialogue sharp as drum raps, they carry her speculations—about black and white relationships and black female identity—as lightly as racing silks. Slim, trim, coolly witty Valerian Street, a retired white Philadelphia candy manufacturer partnered by querulous second wife Margaret (once "Maine's Principal Beauty"), is the wily Prospero for his household of obligated attendants. The strange musics of the island, however, are heard better by the natives—like near-blind Theresa, who knows the island's slave legends. Somewhere in between are Valerian's excellent, elderly black retainers: butler Sidney, starched by his old pride in being "one of the industrious Philadelphia Negroes"; and his wife, Ondine the cook, who nurses swollen feet and curses the Principal Beauty. And the crown of Sidney and Ondine's lives is their stunning niece Jade, to whom Sidney serves food immaculately on silver trays as she dines with Valerian (who financed her superior education abroad). But this delicate assortment of nervous dependencies begins to shiver with the shattering arrival of Son, an unkempt American black man on the run, one of the "undocumented." Valerian, amused by the horror of the household, invites Son as a guest; once cleaned and beautiful, Son begins his courtship of Jade, a woman fearful of a devouring sexuality and a black affirmation. And then, at Christmas dinner, the six of this unlikely peaceable kingdom sit down together only to writhe in a lavaslide of raw, inter-locked revelation and ancient rage. Result: Jade and Son flee to the States, where she—an educated, restless city woman—has a future, while he has only a past: woman-cosseted, woman-dominating. She says: "Mama-spoiled black man, will you mature with me?" He says: "Culture-bearing black woman, whose culture are you bearing?" They try to rescue each other, but their lives cannot mesh: Jade will be a worker, a neuter, rejecting nurturing and heading for Paris; grieving Son will be led by Theresa to a ghostly liberation.
Scouring contemporary insights—in prose as lithe and potent as vines in a rain forest.Pub Date: March 12, 1981
ISBN: 978-0-394-42329-6
Page Count: 332
Publisher: Knopf
Review Posted Online: Sept. 30, 2011
Kirkus Reviews Issue: March 1, 1981
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
Miller makes Homer pertinent to women facing 21st-century monsters.
A retelling of ancient Greek lore gives exhilarating voice to a witch.
“Monsters are a boon for gods. Imagine all the prayers.” So says Circe, a sly, petulant, and finally commanding voice that narrates the entirety of Miller’s dazzling second novel. The writer returns to Homer, the wellspring that led her to an Orange Prize for The Song of Achilles (2012). This time, she dips into The Odyssey for the legend of Circe, a nymph who turns Odysseus’ crew of men into pigs. The novel, with its distinctive feminist tang, starts with the sentence: “When I was born, the name for what I was did not exist.” Readers will relish following the puzzle of this unpromising daughter of the sun god Helios and his wife, Perse, who had negligible use for their child. It takes banishment to the island Aeaea for Circe to sense her calling as a sorceress: “I will not be like a bird bred in a cage, I thought, too dull to fly even when the door stands open. I stepped into those woods and my life began.” This lonely, scorned figure learns herbs and potions, surrounds herself with lions, and, in a heart-stopping chapter, outwits the monster Scylla to propel Daedalus and his boat to safety. She makes lovers of Hermes and then two mortal men. She midwifes the birth of the Minotaur on Crete and performs her own C-section. And as she grows in power, she muses that “not even Odysseus could talk his way past [her] witchcraft. He had talked his way past the witch instead.” Circe’s fascination with mortals becomes the book’s marrow and delivers its thrilling ending. All the while, the supernatural sits intriguingly alongside “the tonic of ordinary things.” A few passages coil toward melodrama, and one inelegant line after a rape seems jarringly modern, but the spell holds fast. Expect Miller’s readership to mushroom like one of Circe’s spells.
Miller makes Homer pertinent to women facing 21st-century monsters.Pub Date: April 10, 2018
ISBN: 978-0-316-55634-7
Page Count: 400
Publisher: Little, Brown
Review Posted Online: Jan. 22, 2018
Kirkus Reviews Issue: Feb. 1, 2018
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