by Umberto Eco & translated by Alastair McEwen ‧ RELEASE DATE: Nov. 1, 2007
Entertainment and a bit of wisdom for a thinking audience.
The prolific novelist, essayist and philosopher comes this time as a latter-day Walter Lippmann in this gathering of journalism, most of which first appeared in two Italian newspapers.
Eco (The Mysterious Flame of Queen Loana, 2005, etc.) considers the disquieting retrograde circumstances of world civilization, discussing topics as diverse as racism, Harry Potter and the Tower of Babel. He urges us to be aware of the difference between science (generally a good thing) and technology (sometimes not so good). He notes that, since the end of the Cold War, “paleowar” has given way to “neowar”; armed conflict now has no front and, ultimately, no winner. Neowar is media-based and the cure is unlikely: universal peace. Eco’s wide-ranging journalism speculates on the difficulties of theocracy and private schools, on the instructions of Mussolini and Thucydides, on the uses of the crucifix and the soul of an embryo. He also has some witty things to say about The Da Vinci Code and Mel Gibson’s version of The Passion. Throughout, Eco provokes readers with his arsenal of classical learning and easy humor. He reflects on anti-Semitism, Latin etymology, fundamentalist hermeneutics, village idiots (aka politicians) and, finally, death. Though some commentary is dated (e.g., what will become of Saddam?), the writing exudes an easygoing, natural intelligence. Italian politics, especially some easy potshots at the Berlusconi regime, gets much ink. (Lest readers this side of the Atlantic tend to nod, be assured there are lessons to be learned when such politicos make state interests coincide with their private interests.) The sagacious author, a professional semiotician, presents commentary on the difficulties of communication, with exposures of bunkum and cant reminiscent of Orwell. If confusion still exists, he declares, “I’m not the one who confuses ideas; we have merely discussed ideas that are confused, and it’s a good thing if we understand that they are confused…”
Entertainment and a bit of wisdom for a thinking audience.Pub Date: Nov. 1, 2007
ISBN: 978-0-15-101351-7
Page Count: 368
Publisher: Harcourt
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Sept. 15, 2007
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by Umberto Eco ; translated by Alastair McEwen
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by Umberto Eco ; translated by Richard Dixon
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by Umberto Eco ; translated by Richard Dixon
by Roxanne Dunbar-Ortiz ‧ RELEASE DATE: Sept. 16, 2014
A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.
Custer died for your sins. And so, this book would seem to suggest, did every other native victim of colonialism.
Inducing guilt in non-native readers would seem to be the guiding idea behind Dunbar-Ortiz’s (Emerita, Ethnic Studies/California State Univ., Hayward; Blood on the Border: A Memoir of the Contra War, 2005, etc.) survey, which is hardly a new strategy. Indeed, the author says little that hasn’t been said before, but she packs a trove of ideological assumptions into nearly every page. For one thing, while “Indian” isn’t bad, since “[i]ndigenous individuals and peoples in North America on the whole do not consider ‘Indian’ a slur,” “American” is due to the fact that it’s “blatantly imperialistic.” Just so, indigenous peoples were overwhelmed by a “colonialist settler-state” (the very language broadly applied to Israelis vis-à-vis the Palestinians today) and then “displaced to fragmented reservations and economically decimated”—after, that is, having been forced to live in “concentration camps.” Were he around today, Vine Deloria Jr., the always-indignant champion of bias-puncturing in defense of native history, would disavow such tidily packaged, ready-made, reflexive language. As it is, the readers who are likely to come to this book—undergraduates, mostly, in survey courses—probably won’t question Dunbar-Ortiz’s inaccurate assertion that the military phrase “in country” derives from the military phrase “Indian country” or her insistence that all Spanish people in the New World were “gold-obsessed.” Furthermore, most readers won’t likely know that some Ancestral Pueblo (for whom Dunbar-Ortiz uses the long-abandoned term “Anasazi”) sites show evidence of cannibalism and torture, which in turn points to the inconvenient fact that North America wasn’t entirely an Eden before the arrival of Europe.
A Churchill-ian view of native history—Ward, that is, not Winston—its facts filtered through a dense screen of ideology.Pub Date: Sept. 16, 2014
ISBN: 978-0-8070-0040-3
Page Count: 296
Publisher: Beacon Press
Review Posted Online: Aug. 17, 2014
Kirkus Reviews Issue: Sept. 15, 2014
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by Roxanne Dunbar-Ortiz ; adapted by Jean Mendoza & Debbie Reese
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by Abhijit V. Banerjee & Esther Duflo ‧ RELEASE DATE: Nov. 12, 2019
Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.
“Quality of life means more than just consumption”: Two MIT economists urge that a smarter, more politically aware economics be brought to bear on social issues.
It’s no secret, write Banerjee and Duflo (co-authors: Poor Economics: A Radical Rethinking of the Way To Fight Global Poverty, 2011), that “we seem to have fallen on hard times.” Immigration, trade, inequality, and taxation problems present themselves daily, and they seem to be intractable. Economics can be put to use in figuring out these big-issue questions. Data can be adduced, for example, to answer the question of whether immigration tends to suppress wages. The answer: “There is no evidence low-skilled migration to rich countries drives wage and employment down for the natives.” In fact, it opens up opportunities for those natives by freeing them to look for better work. The problem becomes thornier when it comes to the matter of free trade; as the authors observe, “left-behind people live in left-behind places,” which explains why regional poverty descended on Appalachia when so many manufacturing jobs left for China in the age of globalism, leaving behind not just left-behind people but also people ripe for exploitation by nationalist politicians. The authors add, interestingly, that the same thing occurred in parts of Germany, Spain, and Norway that fell victim to the “China shock.” In what they call a “slightly technical aside,” they build a case for addressing trade issues not with trade wars but with consumption taxes: “It makes no sense to ask agricultural workers to lose their jobs just so steelworkers can keep theirs, which is what tariffs accomplish.” Policymakers might want to consider such counsel, especially when it is coupled with the observation that free trade benefits workers in poor countries but punishes workers in rich ones.
Occasionally wonky but overall a good case for how the dismal science can make the world less—well, dismal.Pub Date: Nov. 12, 2019
ISBN: 978-1-61039-950-0
Page Count: 432
Publisher: PublicAffairs
Review Posted Online: Aug. 28, 2019
Kirkus Reviews Issue: Sept. 15, 2019
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