Probably few people would question that Nabokov is the greatest living writer and he reached his apogee with Pale Fire and Lolita. This new novel, his first in ten years, intended to deal with the problem of time which has always been a paramount concern and preceded by much intimidating advance commentary, is pure Nabokov. All his readers will recognize the particular specifics of his apparatus. That is if they get past the opening chapters with their impedimenta which Nabokov himself recognizes ("The modest narrator has to remind the rereader of all this"). Rereading entails not only impenetrable sentences but also the entangling introduction of characters: two sisters Aqua and Marina (a portmanteau name) who marry two cousins of the same name, namely Walter D. Veen with alternate appellations (Demian or Dementius or Demon). Their progeny, that is Marina's, will be the central characters of the book: Van Veen who is presumably Aqua's child (Aqua dies with the delusion-allusion that he is not hers as indeed he isn't) and Marina's two legitimate little girls, Ada (Ardor if pronounced in Russian) and Lucette. This takes place in the kingdom of Terra (America) and more specifically on the family estate, Ardis, where the "romantic siblings" Van and Ada enjoy each other immoderately as youngsters. A little later they will be joined by the lewd Lucette, a paranymph, but in spite of endless tumbling together, it will be Ada that Van loves all of his 97 years and to whom he comes back again and again and finally permanently. To return to the theory of time with which the book essentially deals (however rakish, or raffish, the fictional substructure) Nabokov discusses it at length (and finally in a closing essay) via Veen who makes it his lifework (along with dreams and dementia): time as memory and memory in the making, time as perception, time as a "continuous becoming" and a threatening disintegration into "everlasting nonlastingness" or oblivion, time and space, space and time with the defeating recognition that "I am because I die." But as Ada says, "We can know the time, we can know a time. We can never know Time." . . . And to return to the above mentioned apparatus: it's all there—the wordmanship and the polylingual punning (Aujourd'hui— heute-toity); the entomological and botanical addenda (maidenhair and butterflies); and the particular pleasures of little girls although, as in Lolita, the erotica is a dalliance of the intellect rather than the flesh. But as compared to the earlier books, there is little passion or compassion: some of it is dazzling, much of it is enervating. And as for that general reader, Caveat caviar.
Pub Date: May 5, 1969
ISBN: 0679725229
Page Count: 626
Publisher: McGraw-Hill
Review Posted Online: Oct. 1, 2011
Kirkus Reviews Issue: May 1, 1969
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
SEEN & HEARD
BOOK TO SCREEN
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
© Copyright 2025 Kirkus Media LLC. All Rights Reserved.
Follow
Popular in this Genre
We can’t wait for you to join Kirkus!
It’s free and takes less than 10 seconds!
Already have an account? Log in.
OR
Sign in with GoogleTrouble signing in? Retrieve credentials.
Welcome Back!
OR
Sign in with GoogleTrouble signing in? Retrieve credentials.
