by Willem Frederik Hermans & translated by Ina Rilke ‧ RELEASE DATE: May 10, 2007
An unusual and intriguing book, and a welcome introduction to the work of a neglected 20th-century master.
Scholarly ambition encounters unforgiving factuality in this previously untranslated 1966 novel from the Dutch author (1921–95) whose edgy experimental fiction includes The Tears of the Acacias and The Dark Room of Damocles.
Narrator Alfred Issendorf is a 25-year-old geology student who joins a scientific expedition to northern Norway (Finnmark), afire with dreams of establishing his reputation, ideally by discovering “a mineral that would be named after me: Issendorfite.” Alfred’s determination to prove his professor and mentor’s thesis—that craters found in the earth of the remote area just north of Lapland were caused by fallen meteors—quickly founders. Contacts lack vital information; promised aerial photographs never materialize; Alfred’s watch and compass malfunction; and mosquitoes plague his every step. Hermans deftly connects Alfred’s hunger for success with memories of his tense relationship with his mother (a renowned literary critic who doesn’t actually read the books she writes about—take that, reviewers!) and inchoate memories of his father, a botanist who died from a fall into a mountain crevasse when his son was seven. The narrative of Alfred’s ordeal—which is beautifully detailed and consummately suspenseful—is also nicely varied by episodic scenes among the protagonist and his three Norwegian fellow travelers: easygoing Arne, unimaginative plodder Mikkelsen and effusive autodidact Qvigstad, a fount of eccentric information who never stops talking. And Alfred’s habit of measuring himself against storied heroes of exploration and discovery provides a firm layer of irony—marred intermittently by numerous reiterations of his gathering fear that “I will have achieved nothing. I will have survived, that’s all.” Such fatalism is both confirmed and tempered by the lucid conclusion, in which a “gift from heaven” decisively completes his journey.
An unusual and intriguing book, and a welcome introduction to the work of a neglected 20th-century master.Pub Date: May 10, 2007
ISBN: 1-58567-583-0
Page Count: 312
Publisher: Overlook
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Dec. 1, 2006
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by Willem Frederik Hermans ; translated by David Colmer
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by Willem Frederik Hermans ; translated by David Colmer
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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