by William Kennedy ‧ RELEASE DATE: Jan. 14, 2002
Hardly a work of art, then, but a fine, feisty addition to the impudent and entertaining Albany Cycle.
“She named me after a housekeeper? Why? / Same reason she threw hard-boiled eggs at her poodle.”
If that sublimely loony exchange appeals to you, you’re going to like this seventh installment in Kennedy’s ongoing Albany Cycle (whose crown jewel is the Pulitzer Prize–winning Ironweed, 1983). The quotation refers to an embittered matron who’s suing for custody of the illegitimate son she gave away when he was an infant. This situation seems quite reasonable in a busy anecdotal melodrama that’s set in and around Albany in 1945, and features political infighting, murder for profit, corrupt cops and officeholders, convivial prostitutes, and the occasional ghost. Better still, it features adipose and sentimental Roscoe Conway, wounded WWI vet (a “heroic deserter”), number-two man in his city’s Democratic Party hierarchy, and longtime admirer of gorgeous Veronica Fitzgibbon, whose husband (and Roscoe’s boyhood pal) Elisha kills himself to avert a family scandal (or so it seems). Through the many ensuing ramifications, Kennedy sticks close to Roscoe’s boozy street-smart consciousness, as meetings with old friends and enemies (who are sometimes the same people) are juxtaposed with brief fantasy sequences and staggered flashbacks that reach as far back as the old pol’s boyhood days of breeding “fighting chickens” and doing favors for gentlemanly mobsters. “Legs” Diamond, FDR, and New York governor Al Smith drop in briefly, sharing the spotlight with such engaging fictional creations as thuggish powerbroker Patsy McCall, “peephole columnist” Roy Flinn, and sagacious whoremistress Hattie Wilson. Kennedy’s hit-and-run narrative precludes anything really resembling a plot (structure isn’t his strong point), but Roscoe dishes the dirt with agreeable energy, and it’s crammed with one-liners that the late George V. Higgins would, as they say, have killed for (e.g., “ . . . lies are my business, and without avarice we’d have chaos in City Hall”).
Hardly a work of art, then, but a fine, feisty addition to the impudent and entertaining Albany Cycle.Pub Date: Jan. 14, 2002
ISBN: 0-670-03029-5
Page Count: 320
Publisher: Viking
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Oct. 15, 2001
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by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Chinua Achebe ‧ RELEASE DATE: Jan. 23, 1958
This book sings with the terrible silence of dead civilizations in which once there was valor.
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Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
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