A sorrowful but captivating novel about the price of progress in modern China. The book, which was censored in that country,...
Inspired by real-life horrors, the allegorical tale of a poor village and a divided family destroyed by blood profiteering in eastern China during the early days of AIDS.
Ding Village, a town of 800 people located in the Henan province, finds a quick fix to its dire needs in the form of a plasma-selling scheme promoted by county officials. Money flows the way the Yellow River once did before changing course and leaving the village parched. But exposed to dirty syringes and tainted cotton, and eager to give blood more frequently than their bodies can tolerate, townspeople in increasing numbers come down with "the fever" and face certain death. Told from the grave by a 12-year-old boy whose grandfather is the deposed town leader and conscience, and whose father buys blood and resells it for a profit, the novel details the contamination of the town's moral as well as physical being. When the blood money tapers off, profiteers sell government-issued coffins to a select clientele, leaving villagers chopping down trees and taking apart the schoolhouse. The spirit of capitalism runs amok in the exhuming of dead little girls for "marriages" to dead little boys. Without raising his authorial voice and only gently indulging in satire, Yan Lianke (Serve the People!, 2007) conveys a sense of outrage at a bureaucracy that is so hungry for expansion that it is willing to sacrifice innocent lives to attain it. At the same time, the book draws sympathy to its flawed victims, including an infected couple whose adulterous affair "recaptured what it meant to be alive."
A sorrowful but captivating novel about the price of progress in modern China. The book, which was censored in that country, builds to an act of violence that resonates with the impact of Greek tragedy or Shakespearean drama.Pub Date: Jan. 1, 2011
ISBN: 978-0-8021-1932-2
Page Count: 352
Publisher: Grove
Review Posted Online: Oct. 7, 2010
Kirkus Reviews Issue: Nov. 1, 2010
Suspenseful, full of incident, and not obviously necessary.
Atwood goes back to Gilead.
The Handmaid’s Tale (1985), consistently regarded as a masterpiece of 20th-century literature, has gained new attention in recent years with the success of the Hulu series as well as fresh appreciation from readers who feel like this story has new relevance in America’s current political climate. Atwood herself has spoken about how news headlines have made her dystopian fiction seem eerily plausible, and it’s not difficult to imagine her wanting to revisit Gilead as the TV show has sped past where her narrative ended. Like the novel that preceded it, this sequel is presented as found documents—first-person accounts of life inside a misogynistic theocracy from three informants. There is Agnes Jemima, a girl who rejects the marriage her family arranges for her but still has faith in God and Gilead. There’s Daisy, who learns on her 16th birthday that her whole life has been a lie. And there's Aunt Lydia, the woman responsible for turning women into Handmaids. This approach gives readers insight into different aspects of life inside and outside Gilead, but it also leads to a book that sometimes feels overstuffed. The Handmaid’s Tale combined exquisite lyricism with a powerful sense of urgency, as if a thoughtful, perceptive woman was racing against time to give witness to her experience. That narrator hinted at more than she said; Atwood seemed to trust readers to fill in the gaps. This dynamic created an atmosphere of intimacy. However curious we might be about Gilead and the resistance operating outside that country, what we learn here is that what Atwood left unsaid in the first novel generated more horror and outrage than explicit detail can. And the more we get to know Agnes, Daisy, and Aunt Lydia, the less convincing they become. It’s hard, of course, to compete with a beloved classic, so maybe the best way to read this new book is to forget about The Handmaid’s Tale and enjoy it as an artful feminist thriller.
Suspenseful, full of incident, and not obviously necessary.Pub Date: Sept. 10, 2019
ISBN: 978-0-385-54378-1
Page Count: 432
Publisher: Nan A. Talese
Review Posted Online: Sept. 3, 2019
Kirkus Reviews Issue: Sept. 15, 2019
SEEN & HEARD
SEEN & HEARD
SEEN & HEARD
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
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