As dreamscape realized, however horrible, Yan’s novel belongs in the company of Juan Rulfo’s Pedro Páramo and even James...
Satire meets sci-fi, horror, and social criticism in the prolific Chinese novelist Yan’s latest concoction.
Something is always happening in Yan’s villages: They’re booming in The Explosion Chronicles (2016), turning into Red Disneylands in Lenin’s Kisses (2012), imploding under the weight of profiteers’ schemes in Dream of Ding Village (2011). Our narrator here is 14-year-old Li Niannian, nicknamed “Stupid Niannian,” who laments, “My own reputation is as minuscule as a speck of dust lost in a pile of sesame seeds, or a flea nit hidden on the back of a camel, an ox, or a sheep.” The child of morticians, he lives across the way from a writer named Yan Lianke in Gaotian, a village that, Niannian believe, lies at the center of the world. When we meet him, Niannian is imploring the celestial beings to protect Gaotian, his family, and Yan from decidedly weird events—for the people of Gaotian have turned in for the night, but they cannot sleep, and as they “dreamwalk” they do untoward things: Uncle Zhang goes off to work a field, waking in a start, only to chide himself: “You are truly fucking debased! Your wife ran away with someone else while you were busy working, yet you still come here to thresh grain for her.” More dangerously, Zhang Mutou, sure that his wife is messing around, finds her supposed lover while sound asleep and cracks his skull. Other dark mischief and many deaths—539, precisely—ensue, so that the village’s busiest enterprise is the crematorium, producing a gusher of icy-smelling “corpse oil”: “Most of this coldness was produced from people’s hearts, and without it the barrel would simply have been an ordinary barrel of oil." It’s as if to say that the official dream of “capitalism with Chinese characteristics” is capable of producing only death—a message that surely won’t cheer the Politburo, for which reason Yan's work is often banned in his native country.
As dreamscape realized, however horrible, Yan’s novel belongs in the company of Juan Rulfo’s Pedro Páramo and even James Joyce’s Ulysses.Pub Date: Dec. 11, 2018
ISBN: 978-0-8021-2853-9
Page Count: 352
Publisher: Grove
Review Posted Online: Sept. 16, 2018
Kirkus Reviews Issue: Oct. 1, 2018
Suspenseful, full of incident, and not obviously necessary.
Atwood goes back to Gilead.
The Handmaid’s Tale (1985), consistently regarded as a masterpiece of 20th-century literature, has gained new attention in recent years with the success of the Hulu series as well as fresh appreciation from readers who feel like this story has new relevance in America’s current political climate. Atwood herself has spoken about how news headlines have made her dystopian fiction seem eerily plausible, and it’s not difficult to imagine her wanting to revisit Gilead as the TV show has sped past where her narrative ended. Like the novel that preceded it, this sequel is presented as found documents—first-person accounts of life inside a misogynistic theocracy from three informants. There is Agnes Jemima, a girl who rejects the marriage her family arranges for her but still has faith in God and Gilead. There’s Daisy, who learns on her 16th birthday that her whole life has been a lie. And there's Aunt Lydia, the woman responsible for turning women into Handmaids. This approach gives readers insight into different aspects of life inside and outside Gilead, but it also leads to a book that sometimes feels overstuffed. The Handmaid’s Tale combined exquisite lyricism with a powerful sense of urgency, as if a thoughtful, perceptive woman was racing against time to give witness to her experience. That narrator hinted at more than she said; Atwood seemed to trust readers to fill in the gaps. This dynamic created an atmosphere of intimacy. However curious we might be about Gilead and the resistance operating outside that country, what we learn here is that what Atwood left unsaid in the first novel generated more horror and outrage than explicit detail can. And the more we get to know Agnes, Daisy, and Aunt Lydia, the less convincing they become. It’s hard, of course, to compete with a beloved classic, so maybe the best way to read this new book is to forget about The Handmaid’s Tale and enjoy it as an artful feminist thriller.
Suspenseful, full of incident, and not obviously necessary.Pub Date: Sept. 10, 2019
ISBN: 978-0-385-54378-1
Page Count: 432
Publisher: Nan A. Talese
Review Posted Online: Sept. 3, 2019
Kirkus Reviews Issue: Sept. 15, 2019
SEEN & HEARD
SEEN & HEARD
SEEN & HEARD
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
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