by Yan Lianke ; translated by Carlos Rojas ‧ RELEASE DATE: Dec. 11, 2018
As dreamscape realized, however horrible, Yan’s novel belongs in the company of Juan Rulfo’s Pedro Páramo and even James...
Satire meets sci-fi, horror, and social criticism in the prolific Chinese novelist Yan’s latest concoction.
Something is always happening in Yan’s villages: They’re booming in The Explosion Chronicles (2016), turning into Red Disneylands in Lenin’s Kisses (2012), imploding under the weight of profiteers’ schemes in Dream of Ding Village (2011). Our narrator here is 14-year-old Li Niannian, nicknamed “Stupid Niannian,” who laments, “My own reputation is as minuscule as a speck of dust lost in a pile of sesame seeds, or a flea nit hidden on the back of a camel, an ox, or a sheep.” The child of morticians, he lives across the way from a writer named Yan Lianke in Gaotian, a village that, Niannian believe, lies at the center of the world. When we meet him, Niannian is imploring the celestial beings to protect Gaotian, his family, and Yan from decidedly weird events—for the people of Gaotian have turned in for the night, but they cannot sleep, and as they “dreamwalk” they do untoward things: Uncle Zhang goes off to work a field, waking in a start, only to chide himself: “You are truly fucking debased! Your wife ran away with someone else while you were busy working, yet you still come here to thresh grain for her.” More dangerously, Zhang Mutou, sure that his wife is messing around, finds her supposed lover while sound asleep and cracks his skull. Other dark mischief and many deaths—539, precisely—ensue, so that the village’s busiest enterprise is the crematorium, producing a gusher of icy-smelling “corpse oil”: “Most of this coldness was produced from people’s hearts, and without it the barrel would simply have been an ordinary barrel of oil." It’s as if to say that the official dream of “capitalism with Chinese characteristics” is capable of producing only death—a message that surely won’t cheer the Politburo, for which reason Yan's work is often banned in his native country.
As dreamscape realized, however horrible, Yan’s novel belongs in the company of Juan Rulfo’s Pedro Páramo and even James Joyce’s Ulysses.Pub Date: Dec. 11, 2018
ISBN: 978-0-8021-2853-9
Page Count: 352
Publisher: Grove
Review Posted Online: Sept. 16, 2018
Kirkus Reviews Issue: Oct. 1, 2018
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by Yan Lianke ; translated by Carlos Rojas
BOOK REVIEW
by Yan Lianke ; translated by Carlos Rojas
BOOK REVIEW
by Yan Lianke ; translated by Carlos Rojas
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Genki Kawamura ; translated by Eric Selland ‧ RELEASE DATE: March 12, 2019
Jonathan Livingston Kitty, it’s not.
A lonely postman learns that he’s about to die—and reflects on life as he bargains with a Hawaiian-shirt–wearing devil.
The 30-year-old first-person narrator in filmmaker/novelist Kawamura’s slim novel is, by his own admission, “boring…a monotone guy,” so unimaginative that, when he learns he has a brain tumor, the bucket list he writes down is dull enough that “even the cat looked disgusted with me.” Luckily—or maybe not—a friendly devil, dubbed Aloha, pops onto the scene, and he’s willing to make a deal: an extra day of life in exchange for being allowed to remove something pleasant from the world. The first thing excised is phones, which goes well enough. (The narrator is pleasantly surprised to find that “people seemed to have no problem finding something to fill up their free time.”) But deals with the devil do have a way of getting complicated. This leads to shallow musings (“Sometimes, when you rewatch a film after not having seen it for a long time, it makes a totally different impression on you than it did the first time you saw it. Of course, the movie hasn’t changed; it’s you who’s changed") written in prose so awkward, it’s possibly satire (“Tears dripped down onto the letter like warm, salty drops of rain”). Even the postman’s beloved cat, who gains the power of speech, ends up being prim and annoying. The narrator ponders feelings about a lost love, his late mother, and his estranged father in a way that some readers might find moving at times. But for many, whatever made this book a bestseller in Japan is going to be lost in translation.
Jonathan Livingston Kitty, it’s not.Pub Date: March 12, 2019
ISBN: 978-1-250-29405-0
Page Count: 176
Publisher: Flatiron Books
Review Posted Online: Feb. 16, 2019
Kirkus Reviews Issue: March 1, 2019
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