by Yan Lianke ; translated by Carlos Rojas ‧ RELEASE DATE: Dec. 5, 2017
Inspired, one imagines, by the terrible headlines of famine, climate change, and simple uncertainty; Yan draws on the...
Apocalyptic, eerie visions in two novellas by much-honored Chinese writer Yan (The Explosion Chronicles, 2016, etc.).
Imagine: in some near future, after Fukushima has finished pumping its tons of irradiated water into the Pacific, the incidence of hereditary disease skyrockets. So it is in the village where a woman named Fourth Wife You is working the unusually bountiful fields with her four “idiot children,” all born apparently normal and then fading into some sort of penumbra of consciousness, a world of their own that is probably happier than ours. The doctor is no help: “You have four children and all four are idiots,” he says. “You could have eight, and you’d have eight idiots.” Apparently other such diseases have sprouted up, for when a stranger comes into view in Yan’s meaningfully titled novella Marrow, he announces himself as a “wholer,” a touch worse for the wear but still all there. The cure that Fourth Wife You discovers is perhaps worse than the disease itself, as she warns her children from the grave with less a curse than a promise. In the title novella, which would do Friedrich Dürrenmatt proud, drought falls on an already suffering village, eventually driving all but one of the residents into flight. He reasons, “I’m seventy-two years old, and would surely die of exhaustion if I tried to walk for three days. If I’m going to die either way, I’d prefer to die in my own village.” It is up to this Robinson Crusoe to stave off catastrophes that come in the form of spectral wolves and plagues of rats; like Fourth Wife You, the old man—called, indeed, Elder—must sacrifice himself in order to satisfy the mad gods of nature in a world now “so peaceful you could even hear the bright sound of the sunrays knocking against one another and the moonbeams striking the ground.”
Inspired, one imagines, by the terrible headlines of famine, climate change, and simple uncertainty; Yan draws on the conventions of folklore and science fiction alike to produce memorable literature.Pub Date: Dec. 5, 2017
ISBN: 978-0-8021-2665-8
Page Count: 176
Publisher: Black Cat/Grove
Review Posted Online: Sept. 17, 2017
Kirkus Reviews Issue: Oct. 1, 2017
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by Yan Lianke ; translated by Carlos Rojas
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by Yan Lianke ; translated by Carlos Rojas
by Margaret Atwood ‧ RELEASE DATE: Feb. 17, 1985
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.
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The time is the not-so-distant future, when the US's spiraling social freedoms have finally called down a reaction, an Iranian-style repressive "monotheocracy" calling itself the Republic of Gilead—a Bible-thumping, racist, capital-punishing, and misogynistic rule that would do away with pleasure altogether were it not for one thing: that the Gileadan women, pure and true (as opposed to all the nonbelieving women, those who've ever been adulterous or married more than once), are found rarely fertile.
Thus are drafted a whole class of "handmaids," whose function is to bear the children of the elite, to be fecund or else (else being certain death, sent out to be toxic-waste removers on outlying islands). The narrative frame for Atwood's dystopian vision is the hopeless private testimony of one of these surrogate mothers, Offred ("of" plus the name of her male protector). Lying cradled by the body of the barren wife, being meanwhile serviced by the husband, Offred's "ceremony" must be successful—if she does not want to join the ranks of the other disappeared (which include her mother, her husband—dead—and small daughter, all taken away during the years of revolt). One Of her only human conduits is a gradually developing affair with her master's chauffeur—something that's balanced more than offset, though, by the master's hypocritically un-Puritan use of her as a kind of B-girl at private parties held by the ruling men in a spirit of nostalgia and lust. This latter relationship, edging into real need (the master's), is very effectively done; it highlights the handmaid's (read Everywoman's) eternal exploitation, profane or sacred ("We are two-legged wombs, that's all: sacred vessels, ambulatory chalices"). Atwood, to her credit, creates a chillingly specific, imaginable night-mare. The book is short on characterization—this is Atwood, never a warm writer, at her steeliest—and long on cynicism—it's got none of the human credibility of a work such as Walker Percy's Love In The Ruins. But the scariness is visceral, a world that's like a dangerous and even fatal grid, an electrified fence.
Tinny perhaps, but still a minutely rendered and impressively steady feminist vision of apocalypse.Pub Date: Feb. 17, 1985
ISBN: 038549081X
Page Count: -
Publisher: Houghton Mifflin
Review Posted Online: Sept. 16, 2011
Kirkus Reviews Issue: Jan. 15, 1985
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edited by Margaret Atwood & Douglas Preston
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SEEN & HEARD
BOOK TO SCREEN
by Mark Z. Danielewski ‧ RELEASE DATE: March 6, 2000
The story's very ambiguity steadily feeds its mysteriousness and power, and Danielewski's mastery of postmodernist and...
An amazingly intricate and ambitious first novel - ten years in the making - that puts an engrossing new spin on the traditional haunted-house tale.
Texts within texts, preceded by intriguing introductory material and followed by 150 pages of appendices and related "documents" and photographs, tell the story of a mysterious old house in a Virginia suburb inhabited by esteemed photographer-filmmaker Will Navidson, his companion Karen Green (an ex-fashion model), and their young children Daisy and Chad. The record of their experiences therein is preserved in Will's film The Davidson Record - which is the subject of an unpublished manuscript left behind by a (possibly insane) old man, Frank Zampano - which falls into the possession of Johnny Truant, a drifter who has survived an abusive childhood and the perverse possessiveness of his mad mother (who is institutionalized). As Johnny reads Zampano's manuscript, he adds his own (autobiographical) annotations to the scholarly ones that already adorn and clutter the text (a trick perhaps influenced by David Foster Wallace's Infinite Jest) - and begins experiencing panic attacks and episodes of disorientation that echo with ominous precision the content of Davidson's film (their house's interior proves, "impossibly," to be larger than its exterior; previously unnoticed doors and corridors extend inward inexplicably, and swallow up or traumatize all who dare to "explore" their recesses). Danielewski skillfully manipulates the reader's expectations and fears, employing ingeniously skewed typography, and throwing out hints that the house's apparent malevolence may be related to the history of the Jamestown colony, or to Davidson's Pulitzer Prize-winning photograph of a dying Vietnamese child stalked by a waiting vulture. Or, as "some critics [have suggested,] the house's mutations reflect the psychology of anyone who enters it."
The story's very ambiguity steadily feeds its mysteriousness and power, and Danielewski's mastery of postmodernist and cinema-derived rhetoric up the ante continuously, and stunningly. One of the most impressive excursions into the supernatural in many a year.Pub Date: March 6, 2000
ISBN: 0-375-70376-4
Page Count: 704
Publisher: Pantheon
Review Posted Online: May 19, 2010
Kirkus Reviews Issue: Feb. 1, 2000
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