HOMEGROWN RADICALS

A social scientist examines the lives of three Canadian Muslims who left their prairie homes to join the jihad.

Soufi, a Muslim convert, attended school with the subjects of his study, members of a community who, after 9/11, became increasingly radicalized even as the most moderate members of that community came under suspicion of terrorism. The three disappeared from Winnipeg in 2007; with their disappearance, one friend remarks to Soufi, “they left a mess.” In a narrative that often reads as an academic report, though with plenty of human interest, Soufi looks at that mess through a geopolitical lens: Thanks to the prominence of the “clash of civilizations” thesis at the time, North American Muslims were viewed as the Other even as political leaders rushed to declare that Muslims were part of the “good” civilization as long as they supported its aims. The result, Soufi holds, was “a community tragically caught in the crossfire of an unprecedented and aberrant type of global war—one without borders and without clearly defined enemies.” Suspicion deepened when the three young men disappeared, two to fall victim to U.S. drone attacks, the other captured and, because born in the United States, now serving a life sentence in a Supermax prison. Soufi observes that during his trial the presiding judge made every apparent effort to avoid conflating Islam at large with its militant practitioners, yet that connection still comes through because of “subtle and often unconscious slippages between what constitutes the radical and moderate Muslim.” Although a greater threat to domestic safety comes from the white supremacist right, Soufi argues, North American Muslims continue to live under a shadow, all the more so, he says, after Hamas’ Oct. 7, 2023, attack on Israel.

Of more interest as sociology than as a study in the social psychology of terrorism.