The story’s transitions aren’t always navigated as deftly as Kim intends. But his own empathetic gifts applied toward even...
A pair of alienated, hypersensitive South Korean boys seek solace, first from each other and then from the volatile subculture of their homeless, aimless peers.
Kim (I Have the Right to Destroy Myself, 2010, etc.), a prolific and eclectic Korean novelist, has found artistically fertile ground in the broken lives of his country’s misfits. And it would be difficult to imagine two more marginalized protagonists than Jae and Donggyu. Jae, born in Seoul's Express Bus Terminal to a homeless teenager, is destined from the start to repeat his mother's fate. A few years later, Jae, who's been adopted by a “hostess club” kitchen employee, meets Donggyu, the son of a police detective, and they forge a lifelong bond. Jae is the only person who can communicate with Donggyu, who for years will not say a word to anyone. Jae’s ability to be “the interpreter" of Donggyu's desires foretells psychic gifts that help him not only survive, but prevail when he’s compelled to forage through the city’s meaner streets of criminals, prostitutes, and teen runaways. Though Donggyu eventually shows his ability to speak, he remains more a watchful listener as he witnesses Jae’s transition from grubby, emaciated street rat to charismatic leader of one of the many motorcycle gangs racing and roaring with aimless swagger through the city’s streets. The source of Jae’s power seems to be his omnidirectional empathy not merely with people, but with animals, plants, and even inanimate objects. (“If a being experiences extreme suffering, I feel it, too," he says.) Donggyu, being the first to recognize Jae’s gifts, eventually becomes a motorcyclist himself, investing his less messianic but just as intense degree of empathy into the other wayward youths drawn into Jae’s circle. Like the shifting gears of an engine, Kim’s narrative changes perspectives from Donggyu’s first-person recollections to wide-screen omniscience to the point of view of an enigmatic police officer and even to that of the author himself, following a climactic motorcycle rally whose stunning denouement leaves behind many more questions than answers.
The story’s transitions aren’t always navigated as deftly as Kim intends. But his own empathetic gifts applied toward even the quirkiest and seediest of his characters evoke a vivid panorama of what life along the edges is like in Seoul.Pub Date: July 11, 2017
ISBN: 978-0-544-32447-3
Page Count: 272
Publisher: Mariner/Houghton Mifflin Harcourt
Review Posted Online: April 17, 2017
Kirkus Reviews Issue: May 1, 2017
Suspenseful, full of incident, and not obviously necessary.
Atwood goes back to Gilead.
The Handmaid’s Tale (1985), consistently regarded as a masterpiece of 20th-century literature, has gained new attention in recent years with the success of the Hulu series as well as fresh appreciation from readers who feel like this story has new relevance in America’s current political climate. Atwood herself has spoken about how news headlines have made her dystopian fiction seem eerily plausible, and it’s not difficult to imagine her wanting to revisit Gilead as the TV show has sped past where her narrative ended. Like the novel that preceded it, this sequel is presented as found documents—first-person accounts of life inside a misogynistic theocracy from three informants. There is Agnes Jemima, a girl who rejects the marriage her family arranges for her but still has faith in God and Gilead. There’s Daisy, who learns on her 16th birthday that her whole life has been a lie. And there's Aunt Lydia, the woman responsible for turning women into Handmaids. This approach gives readers insight into different aspects of life inside and outside Gilead, but it also leads to a book that sometimes feels overstuffed. The Handmaid’s Tale combined exquisite lyricism with a powerful sense of urgency, as if a thoughtful, perceptive woman was racing against time to give witness to her experience. That narrator hinted at more than she said; Atwood seemed to trust readers to fill in the gaps. This dynamic created an atmosphere of intimacy. However curious we might be about Gilead and the resistance operating outside that country, what we learn here is that what Atwood left unsaid in the first novel generated more horror and outrage than explicit detail can. And the more we get to know Agnes, Daisy, and Aunt Lydia, the less convincing they become. It’s hard, of course, to compete with a beloved classic, so maybe the best way to read this new book is to forget about The Handmaid’s Tale and enjoy it as an artful feminist thriller.
Suspenseful, full of incident, and not obviously necessary.Pub Date: Sept. 10, 2019
ISBN: 978-0-385-54378-1
Page Count: 432
Publisher: Nan A. Talese
Review Posted Online: Sept. 3, 2019
Kirkus Reviews Issue: Sept. 15, 2019
SEEN & HEARD
SEEN & HEARD
SEEN & HEARD
This book sings with the terrible silence of dead civilizations in which once there was valor.
Written with quiet dignity that builds to a climax of tragic force, this book about the dissolution of an African tribe, its traditions, and values, represents a welcome departure from the familiar "Me, white brother" genre.
Written by a Nigerian African trained in missionary schools, this novel tells quietly the story of a brave man, Okonkwo, whose life has absolute validity in terms of his culture, and who exercises his prerogative as a warrior, father, and husband with unflinching single mindedness. But into the complex Nigerian village filters the teachings of strangers, teachings so alien to the tribe, that resistance is impossible. One must distinguish a force to be able to oppose it, and to most, the talk of Christian salvation is no more than the babbling of incoherent children. Still, with his guns and persistence, the white man, amoeba-like, gradually absorbs the native culture and in despair, Okonkwo, unable to withstand the corrosion of what he, alone, understands to be the life force of his people, hangs himself. In the formlessness of the dying culture, it is the missionary who takes note of the event, reminding himself to give Okonkwo's gesture a line or two in his work, The Pacification of the Primitive Tribes of the Lower Niger.
This book sings with the terrible silence of dead civilizations in which once there was valor.Pub Date: Jan. 23, 1958
ISBN: 0385474547
Page Count: 207
Publisher: McDowell, Obolensky
Review Posted Online: April 23, 2013
Kirkus Reviews Issue: Jan. 1, 1958
BOOK REVIEW
BOOK REVIEW
BOOK REVIEW
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